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The Preborn Christ: A Spirituality

September 20, 2023

This is the beginning of a series of posts that will provide a basic and complete understanding of the spirituality of a Bearer of the Preborn Christ. This will come in small pieces through the blog, while it will develop with the accumulation of each piece to a whole of all pieces combined on a single webpage

Part One

Introduction

“…it is in dying that we are born into eternal life.” Although this last line from the Peace Prayer of Saint Francis is not believed to have been written by St. Francis, it has been embraced as capturing his spirit.1 This line highlights his perspective on mortal life as a womb where we are perfected in charity for eternal life. As eternal life and happiness with God should be the goal of everyone, Francis devoted the last half of his life to his perfection in charity. He did this by seeking to imitate the earthly life of Jesus Christ as closely as he could. In his often-dramatic fashion, Francis acted in a manner that would impress upon himself a virtue or truth about Jesus by living it himself. In this manner, he grew and developed his faith in God, preparing himself for eternal life. That he viewed it as a womb gives us a glimpse into Francis’s mostly hidden spiritual life that this study may help illuminate for us to share.

Peace of Jesus in the womb of Mary be with you.

1. Bodo OFM, Murray, “A Look at the Peace Prayer of St. Francis,” Franciscan Media, Dec 30, 2020. https://www.franciscanmedia.org/franciscan-spirit-blog/a-look-at-the-peace-prayer-of-st-francis

“Invisible to the World, The Babies Die So Tragically Alone”

A Labor Day statement from recently incarcerated William Goodman. 

I am blessed to have a narrow 2-inch-long window by which to see the blue sky. Deo gratias. It’s Labor Day weekend, and it seems I am right where God wants me to be, even if it’s not so much where I wanted to be.

In some ways a jail cell is like a womb in that it is a place of confinement, hope and waiting. You are in the dark regarding all that’s happening in the world. Far away from the action. But you are close to God despite the times of feeling alone. It can be a place of life and growth. It may sound strange, but in some ways I feel closer to my persecuted preborn sisters and brothers here than almost anywhere (save maybe for in a church during the Liturgy or inside a fully operational killing facility).

The jail retreat makes you feel invisible to the world. Helpless and absent. Separated. Muted. It makes me mourn the many tens of thousands of little ones who die alone. And helpless. And separated. Their tiny cries muted. Dying at abortion chambers where all humanity is utterly absent.

These heavy thoughts haunt me constantly here. I am heartbroken over how tragically alone God’s children are inside these killing facilities. 🙁 And yet, I am more convinced than ever for the need of rescue and this particular gift of self – which one offers to the perishing – as also a personal presence of peace and conscience to the parents at the last moment.

Rescue is a truthful witness of love, before love comes too late, with the hope that love will conquer selfishness and fear. It is also a witness of nonviolence in a place of awful violence. A witness to hope in the gallows of despair. Rescuers seek to join Christ the Divine Rescuer Who is the Light of Hope.

I suppose there’s a certain fittingness for rescuers to be incarcerated over Labor Day weekend. A witness of good against evil is our labor. And our small gift of loving reparation.

Will Goodman has been found guilty of conspiracy against rights and violation of the Freedom of Access to Clinic Entrances (FACE) Act for blocking access to late-term abortionist Cesare Santangelo’s Washington Surgi-Clinic in downtown Washington, D.C., in October 2020.

Peace of Jesus in the womb of Mary be with you.

Pro-Life Contentious Objectors Facing a Possible Eleven Years of Imprisonment Ask You to Forgive Their Persecutors

Please “. . . forgive the jury, the judge, and all those who witnessed against us, and to pray that they would see how God loves the gift of every human life,”[1] is the request of the just convicted William Goodman facing a possible eleven years of federal imprisonment and a $300,000 for violating the FACE Act (Freedom of Clinic Access Act) intended to protect abortion from contentious objection.

The profilers sought to protect persons in the womb from abortionist Cesare Santangelo, who is filmed acknowledging the law that requires him to render medical care to a person who is born-alive from a failed abortion, but that he would not and instead let that person die from neglect. Abortionist Santangelo stated it plainly when he was recorded by LiveAction.org saying, “We would not help it.”[2]

The preborn person, existing first as an idea in the Creator’s mind, is brought to the Washington Surgi-Clinic abortion center to be surgically destroyed. The preborn person is a complete human being capable of feeling pain and with a heartbeat and brain waves.

Rescue those who are being taken away to death;

hold back those who are stumbling to the slaughter. Proverbs 24:11 RSV

Some of those charged were sitting in the center’s waiting room while encouraging the abortion-bound mothers to save their children from abortion. The others were arrested while standing in the outside hallway. This action is known in prolife circles as a ‘rescue’ because it is an intended action that has proven to affect many mothers to change their minds and save their baby from abortion.

In common law, if one must violate a lesser law to achieve a higher good, the violation of the lesser law is excused for the higher good. If one, when entering a burning house to rescue a human being who otherwise would not get alive, trespasses to save the life, the courts excuse the trespass for the higher good of saving a human life. This concept is known as the ‘necessity defense’ and is a long and hallowed legal defense in civilized societies. The court has denied the pro-lifers from raising this ‘necessity defense’ or any other related defense of themselves from these criminal charges.

In total, ten were charged with having a role in a sit-in at the Washington Surgi-Center in DC on October 20, 2020. They were arrested and indicted on March 31, 2022. Five were tried over the past three weeks and were found guilty. These guilty verdicts were unsurprising as the judge denied the defendants the ‘necessity defense’ or anything related to it. Three others will be tried for the same charges beginning today. A final defendant faces trial beginning on October 23, 2023. A tenth defendant, inexperienced with acts of conscientious objection such as a rescue and offered the prospect of a maximum of ten months of incarceration, pled guilty earlier.

A quick breakdown of the charges that may lead to an unprecedented threat of eleven (11) years in federal prison with accompanying fines are:

  1. Incarceration for up to one year in federal prison for violating the Freedom of Access to Clinic Entrance Act (FACE) that prohibits threats of force, obstruction, and property damage intended to interfere with reproductive health care service (a euphemism for abortion).
  2. Incarceration for up to ten years in federal prison for “conspiracy to interfere with civil rights.” In the fifty years of active contentious objection since Roe V. Wade unleashed unrestricted abortion in our country, the prosecutors have never sought such draconian penalties.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” is from the Declaration of Independence’s preamble.

Life is a self-evident, inalienable right of all human beings created. Because abortion unjustly takes the life of the preborn person, it is neither a constitutional nor a civil right of anyone’s. Akin to the defense of slavery in our past, the preborn person is neither recognized as a person in our courts and, accordingly, nor is recognized as having the rights of life, liberty, or the pursuit of happiness.

When the right to life is denied, it is not the denial of one right; rather, it is the denial of all rights. St. Pope John Paul II stated this principle when he wrote, “Above all, the common outcry, which is justly made on behalf of human rights, for example, the right to health, to home, to work, to family, to culture- is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.”[3]

These contentious objectors, or Rescuers of the preborn, are prepared to accept the solidarity with the alienated preborn. As Joan Andrews Bell, one of the defendants, has been saying for decades, “You reject them, you reject me.”[4]

Aside from being a creative use of the law by Merrick Garland’s and Joseph Biden’s Department of Justice, these charges and penalties are cruelly punitive. They are meant to punish the contentious objector and send a message to us not to even consider following their attitude, much less their action.

Contraception/Abortion has become a structure of sin in our culture. It is tolerated, accommodated, and promoted as a good for all. The unrepentant sin of individuals has accumulated to a body reaching in and corrupting all aspects of our society, i.e., marriage, the family, courtship, medicine, law and justice, insurance, education, entertainment, and foreign aid, to name a few. Even the Church and its teachings are severely challenged by these unrepentant sins.

Just this past week, the American College of Obstetricians and Gynecologists, which had for decades offered qualified acceptance of abortion, just came out for unrestricted abortion.[5]

May we also take into prayer and fasting the systemic alienation from the preborn that society has promoted. Ask God what else he may be asking from you to transform our minds to God’s counsel and our love for these families threatened by abortion.

May we meet in prayer under His Cross.

Jesus Christ – The Difference Between Jesus and Christ

Jesus is known as the second person of God in the Most Blessed Holy Trinity. He is also mankind’s cause and medium through which we find salvation with God the Father and live eternity participating in the life of the Holy Trinity. It is Jesus, being of God’s substance and Divine nature, who assumed human nature in the complete sense of having the composite of human life of both a soul/spirit and body. He lived a perfect human life after emptying Himself of relying on the Divine nature for grace any more than is available as recourse to any other human through prayer and trust in the Father’s Divine Providence. He is God showing us the way through His example in life, through His passion, in death, in Resurrection, in His Resurrection, and through His eternal intercession on our behalf.

The name Christ is best understood as the Church being its body with Jesus as the head. [Col 1:18] It is through Baptism that all Christians become members of the Church and, in turn, members of the Body of Christ. As practicing members of the Church and Body of Christ, Christians surrender themselves to the reign of the head, Jesus. Jesus is “the Way, the Truth, and the Life.” [ John 14:6 ] All of creation was made subject to futility, but not without hope. Jesus, our head individually and of the Church, leads us to be free from sin as children of God. [ cf. Romans 8:20-21 ]

All things were created through Jesus, who existed before all things, and it is through Him all things hold together. [ Cf. Romans 8:16-17 ] It is also through him that all will be reconciled for Him. [ Romans 8:20 ]

The name Jesus, in Hebrew, means “God saves.” [ CCC 430 ] The name Christ is the Greek translation of the Hebrew word Messiah meaning “anointed.” [ CCC 436 ] Jesus was anointed with the Spirit, who is the anointing. It is with this same Holy Spirit that each Christian is anointed at Baptism. The Holy Spirit prepares the Christian as a Temple to receive the conception of Jesus so that we may bear Jesus in both the word and sacrament. Through both, the Christian surrenders to the reign of Jesus as our head.

The question for the Christian to answer is, “Are you responding , in surrender to Jesus our head, His own words, ‘This is my body, I give it up for you.’”

Peace of Jesus in the womb of Mary be with you.

May 9th, The 63rd Anniversary of “The Pill”

Above photo: One of the buildings where the pill was invented in Shrewsbury, MA, prior to approval by the FDA on May 9, 1960.

May 9th is such an ordinary day. It is neither a national holiday nor a day of religious significance. It is just another spring day leading toward summer, with green returning to trees and bushes alike, flowers offer their first bloom, and Little League baseball returns to the local diamond. Highlights of the day may include graduation ceremonies at various schools, while ballrooms may include junior and senior proms.

May 9th is also the anniversary of the contraceptive Pill (The Pill), approved as birth control by the United States Food and Drug Administration (FDA). It was invented in Shrewsbury, MA, at the Worcester Foundation for Experimental Biology. The Pill is possibly today’s most prescribed pharmaceutical, while the women prescribed The Pill are also likely the least informed in terms of the effects and dangers of this pharmaceutical. Considering that the Pill has been tried by as many as 94% of women for over sixty years, with them having little forehand knowledge, there has also been meager public discussion on its impact on the culture and its merits or failings.

To an unchallenged populace, The Pill represents control over reproduction with the promise of a better life. It’s timing of invention was some fifteen years after the technology of the atomic bomb was seen as having brought the end of hostilities by Japan without sacrificing many soldiers of the United States and its allies. Technology, it was argued, saves lives. The technological imperative was seen to serve the human imperative.

It seems that for many, only experience with artificial contraception affords the opening of the user’s mind to the disappointments entreated on the user. These disappointments manifest in the body, the emotions, and the spirit. Couples often say that pregnancy changes everything. Artificial contraception changes everything, too, but for the worse, with its distortions of truth.

The failings of artificial contraception are as varied as are the harmful consequences to the human person. These failings can even be deadly. To properly and fully document these failings to the individual by these contraceptives will require time and dedication on this website, going far beyond the scope of a single blog post. Look for follow-ups to come.

It is just as important to consider the resultant structures of sin that have changed a culture striving for a higher humanity where right makes might to the more animalistic might makes right.

Can this be attributed to the adoption and acceptance of artificial contraception alone? It is more likely weak faith formation and the temptation “to be like Gods” that all new technologies manifest is a more likely explanation. [NAB Genesis 3:5]

Experience of sin, such as turning to artificial contraception, can enlighten one to the truth, but usually only after a period of sorting out the consequences of sin:

1) Confusion of the intellect;
2) Malice of will;
3) Disorder of emotions and passions; and
4) Weakness, sickness, and death of the spirit and body.

We, Bearers of the Preborn Christ, believe that full knowledge of artificial contraception, properly presented, can spare many people from falling into this practice while others may overcome the resulting negative consequences from contraceptive practice with practicing the virtues of:

1) prudence;
2) justice;
3) temperance; and
4) fortitude.

Reliable knowledge of and the distortions of truth associated with artificial contraception to the individual and in culture will be a point of an ongoing study in this blog and website, and death of the spirit and body.

Peace of Jesus in the womb of Mary be with you.

Trust and Knowability in Dating

April 9, 2026 Patrick A. O’Donnell 0 comments

Within the Formation of a Relationship

Introduction

Trust is often spoken of as honesty, loyalty, or fidelity. While these are essential, they are not sufficient to explain how trust is actually formed, strained, or strengthened—especially in the early formation of a relationship.

Trust is better understood as knowability:
the capacity for one person to reliably perceive and understand the reality of the other.

A relationship cannot stabilize where reality is unclear. Trust grows where what is real can be known.


1. Trust Begins Before Definition

In the early stages of a relationship, attachment often forms before clear definitions exist. Two people may:

  • spend increasing time together
  • form emotional bonds
  • develop expectations

All while the relationship itself remains undefined.

In this environment, trust does not begin with formal commitment. It begins with:

  • consistency of behavior
  • clarity of interaction
  • alignment between word and action

Trust, therefore, begins not as a contract, but as a pattern that can be recognized.


2. Knowability, Privacy, and the Space Where Trust Grows

Trust in a relationship begins with knowability—the capacity for one person to reliably perceive and understand what is real about the other. It is formed not through declarations alone, but through consistent, coherent patterns of behavior that make a person’s character and intentions recognizable over time.

To trust another is to be able to say:

“I can reasonably know who you are, how you act, and what is real between us.”

Yet trust does not require total exposure. As a relationship develops, it must also form a protected interior space—a place where two people relate directly to one another without performance, without constant external reference, and without the need for validation from others.

In this space:

  • vulnerability is not curated for an audience
  • interaction is not shaped primarily by outside expectations
  • each person is free to be known without presentation

This protection is not secrecy. It is privacy, and privacy is the soil within which trust grows.

Without appropriate privacy:

  • intimacy becomes performative
  • connection is filtered through external perception
  • trust becomes dependent on what is seen rather than what is shared

At the same time, privacy must not become obscurity. When privacy is used to prevent the other from reasonably knowing what is real, it no longer protects trust—it undermines it.

The distinction is essential:

  • Privacy protects what is shared
  • Obscurity hides what should be known

A healthy relationship holds these in balance, allowing both clarity and interiority to coexist.

This balance also requires a protected relational space. As intimacy grows, the relationship must become a place where performance can be set aside. This does not exclude family or friends, but it does establish that the relationship is not lived for an audience. Where everything is exposed to outside influence or constant interpretation, authenticity is restrained. Where a shared interior space is protected, trust is able to deepen.

Finally, trust does not eliminate all uncertainty. Some ambiguity is natural and cannot be removed. It arises from the limits of knowledge, the unfolding of experience, and the reality that two people remain distinct individuals.

Trust grows not only through increasing clarity, but through the ability to live with what cannot yet be fully known.


3. The Burden of Ambiguity

Ambiguity is natural in the formation of a relationship. It arises from incomplete knowledge, evolving intentions, and the gradual development of connection.

However, ambiguity carries a burden.

When one person must:

  • interpret unclear signals
  • reconcile conflicting impressions
  • or fill in gaps without guidance

they are carrying the burden of ambiguity.

In a healthy developing relationship, this burden is not ignored. It is shared and reduced.

Each person bears responsibility not to:

  • increase unnecessary uncertainty
  • rely on silence or omission where clarity is needed
  • leave the other to construct reality alone

Trust grows where ambiguity is reduced, not where it is exploited.


Separation and the Limits of Clarity

At times, a temporary separation can provide space for reflection and perspective. Distance may reduce immediate emotional pressure and allow each person to consider the relationship more clearly.

However, separation has limits.

As time passes:

  • shared experience diminishes
  • visibility into each other’s lives decreases
  • and the ability to know what is real between two people weakens

Without ongoing contact, ambiguity does not resolve—it often increases. What is not known becomes filled by assumption rather than experience.

For this reason, separation can support clarity only when it is purposeful and limited. When extended without resolution, it tends to produce greater unknowability rather than understanding.


4. Obscurity and the Erosion of Trust

Trust is not only broken by falsehood. It is also weakened by obscurity.

Obscurity occurs when:

  • relevant information is withheld to avoid reaction
  • disclosure is delayed in ways that distort timing
  • behavior depends on not being seen or known

In such cases, the issue is not simply what is done, but how reality is made less visible.

A relationship cannot sustain trust if one or both participants rely on conditions that make truth harder to perceive.


5. The Duty to Reduce Unnecessary Suspicion

In a developing or established couple, each person has a responsibility to consider:

“Does my behavior make it easier or harder for the other to trust what is real?”

This includes:

  • avoiding actions that reasonably provoke doubt
  • not relying on “it won’t be noticed” conditions
  • supporting clarity where confusion is likely

This is not control or surveillance. It is mutual care for the integrity of the relationship.

Trust is not sustained by demanding certainty, but by refusing to increase unnecessary uncertainty.


6. Responding to Concern

When ambiguity produces concern, the response matters as much as the cause.

A healthy response includes:

  • acknowledging the legitimacy of the concern
  • clarifying what can be clarified
  • restoring alignment between perception and reality

Shaming or dismissing concern has two effects:

  • it undermines the person’s confidence in their perception
  • it preserves the ambiguity that caused the concern

In doing so, it weakens trust at its root.


7. The Danger of Manufactured Jealousy

Few actions are more damaging to trust than the intentional creation of jealousy.

Using third-party behavior to provoke attention or reaction:

  • introduces artificial ambiguity
  • distorts perception of the relationship
  • shifts connection into competition and insecurity

This is not a signal of desire. It is a destabilizing force.

A relationship cannot deepen where uncertainty is used as leverage.


8. Integrity as Relational Coherence

Integrity in a relationship is more than the absence of wrongdoing.

It is the alignment of:

  • action
  • intention
  • and how those actions are reasonably perceived

A person acts with integrity when:

  • their behavior does not require explanation to remain trustworthy
  • their conduct does not create unnecessary doubt
  • their presence reduces, rather than increases, ambiguity

Integrity makes trust possible.


9. Conclusion

Trust is not established in a moment, nor secured by words alone.

It is formed through:

  • the preservation of knowability
  • the protection of a shared interior space
  • the reduction of unnecessary ambiguity
  • the acknowledgment of concern
  • and the refusal to exploit uncertainty

In the formation of a relationship, trust is fragile not because people are weak, but because reality is still becoming known.

A relationship grows where both people take responsibility for making that reality clear—while also protecting the space in which it can deepen.

Where what is real can be known, and where what is shared is protected, trust can take root.
Where it cannot, trust cannot remain.an take root.
Where it cannot, trust cannot remain.

I AM WHO AM and the Three Realms

March 6, 2026 Patrick A. O’Donnell 0 comments

“I AM WHO AM” is the name God first used with Moses when speaking on Mount Sinai from the Burning Bush (Douay-Rheims, Exodus 3:14). This name reveals God’s eternal existence and His role as the Creator—the source of being for all creation. God always was, is, and always will be.

All existence requires a realm in which to exist. God, being uncreated, exists independently and possesses His own realm: the Supernatural Realm, which is exclusively His.

Among created realities, the Preternatural Realm was the first created realm. It surpasses the natural but does not belong to the supernatural. Here dwell spiritual beings and realities beyond our immediate understanding—angels and demons, the joys and trials of heaven and hell, and the mysteries of the soul’s journey beyond this life.

The Natural Realm is the created realm in which humans experience life. It is accessible to our five senses—sight, hearing, touch, smell, and taste—and includes the material world as well as the laws that govern it, such as gravity, mathematics, natural law, and principles of human liberty.

Supernatural

  • Origin:           Uncreated
  • Description:   Exists of God alone
  • Nature:           Spiritual

Preternatural

  • Origin:           Created
  • Description:   Beyond the Natural but not of the Supernatural; includes angels, demons, heaven, and hell
  • Nature:           Spiritual

Natural

  • Origin:           Created
  • Description:   The sensible world, most associated with matter, and including the human person who uniquely unites spirit and matter
  • Nature:           Spiritual and Matter

By understanding these realms, we begin to see the structure of reality through which God’s creation unfolds. The Natural, Preternatural, and Supernatural realms form a framework that will guide our exploration of the spiritual life and the mysteries that lie beyond what we can see.

Peace of Jesus in the womb of Mary be with you.

© 2026 Patrick A. O’Donnell  Used with permission.

The Dating Arc

January 30, 2026 Patrick A. O’Donnell 0 comments

A Guided Introduction

The Dating Arc is a framework for understanding what dating is for, how intimacy develops, and how relationships can move forward with purpose, order, and freedom.

Each essay below stands on its own. Read together, they form a coherent guide that can be returned to before, during, and after dating.


The Dating Arc — Foundational Essays

1. Start Here: The Dating Arc
An introduction to the purpose, posture, and spirit of the framework, and how these essays fit together.

2. What Dating Is For
Clarifies dating as a process of discernment toward understanding and decision, rather than indefinite continuation.

3. When to Start and When to Stop Dating
Explores readiness, timing, and the conditions under which beginning or ending a relationship is honest and responsible.

4. Why Modern Dating Feels Confusing
Identifies the cultural dynamics that accelerate intimacy while removing clarity, making confusion common rather than exceptional.

5. How Intimacy Develops Without Pressure
Shows how closeness can grow without urgency or obligation, allowing discernment to remain intact.

6. The Ladder of Intimacy
Presents intimacy as unfolding in degrees, where different forms of closeness belong at different times.

7. Bonding and Pacing
Explains how emotional and physical bonding occur, and why pacing is necessary to preserve freedom and clarity.

8. The Six Domains of Intimacy
Defines six areas in which intimacy develops, offering a practical structure for balance and growth.

9. Trust and Knowability in Dating
Explains how trust forms through clarity, consistency, and shared reality, and how ambiguity or obscurity can quietly destabilize a developing relationship.

10. Where Love Belongs in Dating
Clarifies that love language belongs to commitment, and shows how using it too early creates pressure and confusion.

11. What Makes Someone Ready for Adult Dating
Describes the capacity required to date toward commitment with integrity, and why readiness is grounded in freedom rather than perfection.


Supporting Resources

  • Dating Arc Glossary
    Defines key terms used throughout the essays, with links to where each is most fully developed.

How to Use This Guide

You do not need to read everything at once.

Many readers begin with the first two essays and return to others as questions arise. Others come back to specific essays during different seasons of relationship.

This framework is meant to be lived with, not consumed quickly.


A Closing Word

Dating today often feels overwhelming, isolating, or unclear. These essays are offered as tools — not rules — to help restore purpose, order, and intentionality to relationships, and to support honest discernment without pressure.

Clarity takes time.
Freedom matters.
And no one is late.

The Dating Arc — Glossary of Terms (Alphabetical)

January 30, 2026 Patrick A. O’Donnell 0 comments


Adult Dating

Dating conducted with the capacity for discernment, pacing, and responsible decision-making toward or away from commitment within conditions of sufficient relational knowability.
Primary use in: What Makes Someone Ready for Adult Dating
Secondary: When to Start and When to Stop Dating


Ambiguity

A condition in which aspects of a relationship are not fully knowable, producing uncertainty about meaning or direction.
Primary use in: Why Modern Dating Feels Confusing
Secondary: What Dating Is For


Attachment

A psychological pattern formed through bonding that shapes expectations of security, loss, and dependence.
Primary use in: Bonding and Pacing
Secondary: How Intimacy Develops Without Pressure


Bonding

A bodily and emotional process that develops through time, proximity, vulnerability, affection, and shared experience.
Primary use in: Bonding and Pacing
Secondary: How Intimacy Develops Without Pressure


Boundaries

Practices and limits that regulate the pace of intimacy so that closeness does not outrun clarity, freedom, or discernment. Boundaries also preserve clarity of relational knowability.
Primary use in: How Intimacy Develops Without Pressure
Secondary: Bonding and Pacing


Capacity for Covenant

The ability to engage intimacy without drift, tolerate uncertainty, and move toward commitment with responsibility and clarity.
Primary use in: What Makes Someone Ready for Adult Dating
Secondary: When to Start and When to Stop Dating


Commitment

A chosen decision to bind oneself to another with responsibility, fidelity, and follow-through.
Primary use in: Where Love Belongs in Dating
Secondary: What Makes Someone Ready for Adult Dating


Confusion

An experience that arises when intimacy increases without shared clarity or direction. Confusion may also arise when relational knowability is reduced by obscurity or inconsistent signaling.
Primary use in: Why Modern Dating Feels Confusing
Secondary: What Dating Is For


Covenant

A binding commitment of permanence and responsibility between two people.
Primary use in: Where Love Belongs in Dating
Secondary: What Makes Someone Ready for Adult Dating


Dating

A process of discernment by which two people come to understand each other and determine relational direction.
Primary use in: What Dating Is For
Secondary: Start Here: The Dating Arc


Discernment

The intentional process of seeking clarity about truth, fit, and relational direction.
Primary use in: What Dating Is For
Secondary: When to Start and When to Stop Dating


Emotional Intimacy

Sharing of inner emotional experience through vulnerability and responsiveness without dependency or overwhelm.
Primary use in: The Six Domains of Intimacy
Secondary: How Intimacy Develops Without Pressure


Freedom

The ability to choose without coercion, pressure, or emotional manipulation.
Primary use in: How Intimacy Develops Without Pressure
Secondary: Bonding and Pacing


Integrity (Relational)

Alignment between intention, action, and how behavior is reasonably perceived and contributes to or disrupts relational knowability.
Primary use in: Why Modern Dating Feels Confusing
Secondary: What Dating Is For


Intimacy

The gradual process of letting another person into one’s inner world through shared experience and presence.
Primary use in: The Six Domains of Intimacy
Secondary: How Intimacy Develops Without Pressure


Knowability

The degree to which a person’s character and intentions are reliably understandable through consistent patterns.
Primary use in: Trust (Foundational Essay)
Secondary: Obscurity


Ladder of Intimacy

A model describing intimacy as unfolding in degrees across stages.
Primary use in: The Ladder of Intimacy


Love

A chosen commitment of fidelity and responsibility within covenantal relationship.
Primary use in: Where Love Belongs in Dating


Obscurity

The condition in which truth is made less visible through withholding or lack of clarity.
Primary use in: Trust (Foundational Essay)


Order

The correct sequencing of intimacy, bonding, and decision to preserve clarity.
Primary use in: Start Here: The Dating Arc
Secondary: What Dating Is For


Pacing

Regulation of how quickly intimacy and bonding develop to preserve freedom and discernment.
Primary use in: Bonding and Pacing
Secondary: How Intimacy Develops Without Pressure


Performance (Relational)

Behavior shaped for external perception rather than direct relational truth.
Primary use in: Trust (Foundational Essay)


Pressure

Obligation forming before commitment due to accelerated bonding or attachment.
Primary use in: How Intimacy Develops Without Pressure
Secondary: Bonding and Pacing


Purpose

The reason a relationship exists, oriented toward understanding and decision.
Primary use in: What Dating Is For
Secondary: Start Here: The Dating Arc


Readiness

Capacity to engage dating with freedom, judgment, and responsibility toward decision.
Primary use in: What Makes Someone Ready for Adult Dating


Relational Privacy

A protected interior space where vulnerability can develop without external performance pressure. Distinct from obscurity, which prevents knowability rather than protecting intimacy.
Primary use in: Trust (Foundational Essay)


Six Domains of Intimacy

Six areas of closeness: intellectual, emotional, social, values/spiritual, physical/affectional, volitional/commitment.
Primary use in: The Six Domains of Intimacy


Trust

Stability arising when a person’s character and intentions are sufficiently knowable and not obscured.
Primary use in: Trust (Foundational Essay)


Volitional / Commitment Intimacy

Closeness expressed through reliability, sacrifice, and chosen commitment over time.
Primary use in: The Six Domains of Intimacy

What Makes Someone Ready for Adult Dating

January 29, 2026 Patrick A. O’Donnell 0 comments

Adult dating does not begin when feelings become intense.

Attraction can be strong, desire can be real, and attachment can form — all without a person yet having the capacity to date in a way that is ordered toward commitment.

Readiness for adult dating is not about perfection.
It is about capacity.


Dating presumes the ability to discern

Adult dating exists for discernment toward a real decision.

That decision may be marriage, or it may be an honest recognition that the relationship should not continue. Either outcome belongs to the purpose of dating.

To enter adult dating responsibly, a person must be able to:

  • remain present to a relationship without being carried by momentum,
  • allow closeness without letting it decide for them,
  • and face clarity when it arrives.

Without this capacity, dating easily becomes continuation rather than discernment.


Readiness is not measured by feeling

Strong feelings do not indicate readiness.

A person may feel deeply drawn to another and still lack the ability to:

  • pace intimacy,
  • tolerate uncertainty,
  • or accept the consequences of decision.

Readiness is less about emotional intensity and more about integration — the ability to hold feeling, judgment, and freedom together without one overwhelming the others.


What “capacity for covenant” means

To be ready for adult dating does not mean being ready to marry immediately.

It means having enough interior freedom to date with marriage in view, even if the outcome is uncertain.

This includes the ability to:

  • distinguish bonding from decision,
  • speak confusion honestly,
  • slow down without withdrawing,
  • and end a relationship truthfully if clarity emerges.

This capacity allows dating to serve its purpose rather than drift indefinitely.


Formation does not happen only on the sidelines

Some forms of maturity can only develop in relationship.

Learning to care for another person, to recognize one’s limits, and to understand how one’s choices affect someone else cannot be learned entirely in isolation. Certain moral and relational capacities emerge only when another real person is involved.

In that sense, formation does include practice.

But adult dating is not the place to begin basic formation.

A useful distinction is this:
some skills are learned by riding a bicycle — but balance is still needed before entering traffic.

Adult dating presumes enough stability that relationship becomes a place of growth, not a place where another person is asked to carry what one has not yet developed.


Signs of growing readiness

A person may be growing into readiness for adult dating when they can:

  • recognize when attachment is influencing judgment,
  • tolerate discomfort without rushing intimacy,
  • accept responsibility for how closeness affects the other,
  • imagine commitment realistically rather than romantically,
  • and choose honesty over avoidance.

These are not credentials to earn.
They are signs of maturation that develop over time.


When “not yet” is the most honest answer

There are seasons when the most responsible response to dating is waiting.

Waiting may be appropriate when:

  • discernment capacity is still forming,
  • past wounds require attention,
  • or current responsibilities limit freedom to choose well.

Saying “not yet” is not failure.
It is an act of care — for oneself and for others.

Adult dating asks not whether you desire closeness, but whether you can carry it responsibly.


Readiness includes care for the other

Readiness for adult dating is not only about self-knowledge.

It includes awareness of how one’s presence affects another. To date without readiness risks asking the other person to:

  • bond without clarity,
  • wait without direction,
  • or remain attached to uncertainty that belongs to oneself.

Dating with integrity means entering only when one can discern honestly — and leaving when discernment is complete.


Readiness does not guarantee outcome

Being ready for adult dating does not ensure that a relationship will succeed.

It ensures something more important:
that whatever outcome occurs, it will be faced freely, honestly, and without shame.

Two people may discover that they are not meant to remain together — and still have dated well.


An invitation, not a barrier

This framework is not meant to exclude people from dating.

It exists to protect people from being drawn into intimacy they cannot yet carry, or into commitments they are not free to choose.

Adult dating is not where formation begins,
but it is one of the places where formation is completed.


In one sentence

Someone is ready for adult dating when they can engage intimacy without drift, tolerate uncertainty without pressure, and discern toward decision with freedom and care for the other.

Where Love Belongs in Dating

January 29, 2026 Patrick A. O’Donnell 0 comments

Love is one of the most important words in human life — and one of the most easily misplaced.

In dating, love is often named early, sometimes sincerely and sometimes out of hope, attachment, or intensity. The word is meant to signal depth and care. Yet when love is used before clarity and commitment are present, it can unintentionally blur discernment rather than support it.

The question is not whether love matters in dating.
It is where love belongs.


Love carries more meaning than dating can yet hold

The word love is used to describe many realities:

  • attraction,
  • affection,
  • bonding,
  • desire,
  • care,
  • sacrifice,
  • and lifelong commitment.

Because it carries so much meaning at once, using love language early in dating often collapses important distinctions. When someone says “I love you,” it is rarely clear whether they are naming:

  • a feeling,
  • a bond,
  • a hope,
  • or a decision.

Dating requires clarity.
Love language, used too early, often introduces ambiguity precisely where discernment is needed.


Dating requires discernment language

Dating exists for discernment — for understanding who two people are with one another and whether this relationship can rightly move toward commitment.

The language that belongs here is language of:

  • care,
  • attraction,
  • interest,
  • trustworthiness,
  • responsibility,
  • and growing understanding.

These words allow intimacy to grow without implying promises that have not yet been made.

Love language, when used prematurely, often suggests that a decision already exists when it does not.


Bonding makes love feel inevitable

Human beings bond naturally through time, proximity, vulnerability, and affection. Bonding is a bodily and emotional process; it is not a choice of the will.

As bonding deepens, the experience can feel profound and singular. In that state, love language often feels not only natural but necessary.

But bonding can exist without decision.

When love language is used to explain bonding, people begin to act as though commitment is already owed, even when neither person has freely chosen it. This creates pressure without clarity.


Love is not attachment

Attachment forms when bonding is repeated and closeness becomes psychologically stabilizing. Attachment can be powerful and meaningful, but it is not the same as love.

Attachment resists loss and seeks security.
Love, in its fullest sense, chooses responsibility.

Love is a decision of the will — a choice to bind one’s life to another with fidelity and care. Dating exists to discern whether such a decision can rightly be made.


Why love belongs later

When love is named before clarity:

  • slowing down feels like rejection,
  • questioning feels like betrayal,
  • and ending a relationship feels like moral failure.

People remain in relationships not because discernment is ongoing, but because love language has already implied obligation.

Placing love later does not diminish it.
It protects its truthfulness.


What belongs earlier instead

Before love is promised, it is enough — and often more honest — to say:

  • “I care about you.”
  • “I’m drawn to you.”
  • “I’m learning who I am with you.”
  • “I’m not clear yet, but I want to be honest.”
  • “This relationship matters to me, and I want to discern it responsibly.”

These words allow intimacy to grow without binding what has not yet been chosen.


Love belongs to covenant

In its fullest sense, love is not merely spoken. It is lived — sustained through fidelity, sacrifice, and shared life.

In marriage, love is not only between two people. It is joined and sustained by God Himself, who binds the two into one through covenant.

That is why love is not the starting point of dating.
It is the destination dating must discern toward.


In one sentence

Love belongs in dating as a destination discerned toward, not a premise assumed at the beginning.

The Six Domains of Intimacy

January 27, 2026 Patrick A. O’Donnell 0 comments

Intimacy does not develop all at once, and it does not develop evenly.

Many relationships feel confusing not because something is wrong, but because one form of closeness accelerates while others remain underdeveloped. When that happens, a relationship can feel intense without being clear, bonded without being ordered.

The Dating Arc names six distinct domains of intimacy.
Each domain matters.
Each develops at its own pace.
And none can substitute for another without cost.

Seeing these domains clearly allows intimacy to be paced rather than rushed, and discernment to remain possible as closeness grows.


1. Intellectual Intimacy

Thinking together

Intellectual intimacy involves:

  • shared curiosity,
  • meaningful conversation,
  • the ability to think with another person rather than merely talk at them.

It includes how disagreements are handled, whether differences are explored or avoided, and whether understanding deepens over time.

This domain often develops early and safely. It allows two people to encounter each other as minds before becoming deeply bonded.

Common imbalance:
Intellectual depth used to create a sense of closeness that substitutes for emotional honesty or decision.


2. Emotional Intimacy

Sharing inner experience

Emotional intimacy involves:

  • awareness of one’s own emotions,
  • responsiveness to the emotional life of the other,
  • and gradual vulnerability.

It includes sharing fears, hopes, disappointments, and joys — without flooding, dependency, or pressure.

Key principle:
Emotional intimacy should lag slightly behind intellectual intimacy, so feeling does not overwhelm judgment.

Common imbalance:
Emotional intensity used to accelerate attachment before clarity exists.


3. Social Intimacy

Seeing each other in context

Social intimacy involves:

  • how each person lives among friends, family, coworkers, and community,
  • how they treat people they do not need,
  • and how the relationship integrates into ordinary life.

This is where fantasy either stabilizes or collapses.

Common imbalance:
A relationship kept isolated in order to preserve intensity or avoid reality checks.


A note about fun, humor, and ordinary activities

Healthy intimacy often includes joy: laughter, playfulness, and the simple enjoyment of being together.

Fun is not a distraction from discernment. It is often a sign that closeness is developing without pressure.

Shared activities—sports, walking, reading a book together, visiting a museum, working on a project, or just spending unremarkable time together—belong especially within social intimacy, but they also support other domains by making the relationship human-sized.

When fun disappears early, relationships often become driven by intensity, anxiety, or evaluation rather than genuine connection.


4. Values / Moral / Spiritual Intimacy

Orientation toward what matters

This domain involves:

  • shared understanding of what ought to matter,
  • how conscience operates,
  • how truth, sacrifice, and responsibility are handled.

In a Catholic framework, this includes faith — but it is broader than shared language, affiliation, or sentiment.

Values intimacy integrates the relationship into a larger moral horizon and reveals whether two people are oriented toward compatible goods.

Common imbalance:
Moral or spiritual language used to bypass practical discernment or justify premature closeness.


5. Physical / Affectional Intimacy

Embodied closeness

Physical intimacy includes:

  • comfort with proximity,
  • non-sexual affection,
  • symbolic touch,
  • embodied presence.

Sexual expression is one form of physical intimacy, but not its entirety.

This domain carries disproportionate bonding power. It shapes attachment quickly and deeply, which is why it must be integrated rather than isolated.

Common imbalance:
Physical intimacy used to substitute for emotional clarity, values alignment, or commitment.


6. Volitional / Commitment Intimacy

Choosing and being chosen

This domain involves:

  • reliability,
  • follow-through,
  • willingness to sacrifice,
  • capacity to plan, delay, and take responsibility.

It is expressed not in words, but in consistent choices over time.

This domain determines whether a relationship can mature — or whether it must honestly dissolve.

Common imbalance:
Avoidance of commitment masked as openness, freedom, or “seeing where things go.”


Why intimacy does not grow evenly

Healthy dating does not mean all six domains deepen at the same rate.

Instead:

  • some domains tend to lead (often intellectual and social),
  • some naturally lag (often emotional and physical),
  • and some integrate everything else (values and commitment).

Problems arise when:

  • one domain outruns the others,
  • one substitutes for another,
  • or one is used to avoid another.

These are structural errors, not moral failures.


Using the domains to pace intimacy

The six domains function as an internal regulator.

They help answer questions like:

  • Where is closeness actually forming?
  • What is moving too fast?
  • What has not yet developed?

When one domain accelerates, wisdom often means slowing that domain while allowing others to grow. This is how intimacy remains ordered rather than pressured.

The domains act as both gas pedal and brake, depending on what the relationship requires at a given moment.


Intimacy, freedom, and discernment

Intimacy develops well only when freedom is preserved.

These domains help protect freedom by:

  • preventing attachment from forcing decision,
  • allowing closeness without obligation,
  • and keeping discernment possible as bonding grows.

They do not dictate outcomes.
They clarify what is happening.


In one sentence

The six domains of intimacy reveal where closeness is forming, where it is lagging, and how a relationship can remain ordered, free, and open to honest discernment.

As explored in Bonding and Pacing, these domains help ensure that attachment does not outrun discernment and that closeness grows in freedom rather than pressure.

Bonding and Pacing: How Intimacy Develops Without Pressure

January 26, 2026 Patrick A. O’Donnell 0 comments

Much of the harm in modern dating does not come from bad intentions.
It comes from bonding outpacing discernment.

People often sense that something moved too fast, but they struggle to explain why. Nothing obvious was wrong. No rule was broken. And yet closeness formed faster than clarity, freedom, or decision could support.

This is a problem of pacing.


What bonding actually is

Bonding is something the body and emotions do naturally.

It develops through:

  • repeated proximity,
  • shared vulnerability,
  • affection and physical presence,
  • and time spent together.

Bonding is not a decision.
It is a human response that often begins before the will has judged where a relationship should go.

Because bonding is powerful, it needs to be understood rather than denied.


Clarifying bonding and attachment

Bonding and attachment are related, but they are not the same.

Bonding is the natural bodily and emotional process by which closeness forms.
Attachment is the psychological pattern that can develop when bonding is repeated, shaping expectations of security, dependence, and fear of loss.

Simply put:

  • bonding is the process of growing close,
  • attachment is the pattern that forms when that closeness begins to govern behavior.

Bonding can exist without attachment.
Attachment does not form without prior bonding.

Because attachment can exert pressure on judgment, pace matters.


Why pacing matters more than intent

Good intentions do not regulate bonding.
Pacing does.

Two people can care deeply and still:

  • become attached without clarity,
  • feel pressure without coercion,
  • or continue a relationship because stopping feels harder than proceeding.

When bonding accelerates faster than discernment, the body and emotions attach before the will has chosen.

That mismatch is what creates confusion.


Pacing protects freedom, not feelings

Pacing is not about suppressing affection or withholding care.
It is about keeping bonding and decision aligned.

Healthy pacing allows:

  • understanding to catch up with feeling,
  • freedom to remain real,
  • and choice to remain possible.

When pace is right, closeness feels steady rather than urgent.

Order in intimacy is not rigidity; it is right sequence.


How pressure enters without force

Pressure often appears without manipulation or malice.

It sounds like:

  • “This is just how things go.”
  • “We’re already this close.”
  • “I don’t want to hurt them.”
  • “Slowing down now would feel like rejection.”

This is not coercion.
It is attachment beginning to govern decisions that belong to discernment.

When slowing down feels more difficult than continuing, pace has already been lost.


The role of boundaries

Boundaries are not meant to restrict intimacy, but to protect its pace as it develops.

Boundaries:

  • slow bonding to a human scale,
  • prevent attachment from forcing decision,
  • and preserve the freedom needed for honest discernment.

They do not block closeness.
They keep closeness truthful and ordered.


Who sets the pace

In healthy dating, pace is set by:

  • the more vulnerable person,
  • the greater consequence involved,
  • or the need for clarity before intimacy deepens further.

Pace should never be set by:

  • fear of loss,
  • fear of awkwardness,
  • or fear of disappointing the other.

Dating exists to support discernment, not to outrun it.


Bonding is not love, and love is not automatic

Bonding can make a relationship feel inevitable.
But love is not a bodily response.

Love, in its fullest sense, is a choice of the will — one that accepts responsibility, promises fidelity, and is ultimately sustained by covenant.

Pacing exists so that bonding does not masquerade as love, and attachment does not substitute for decision.


Why pacing protects love rather than delaying it

When bonding is allowed to mature without overruling discernment:

  • attachment becomes integrated rather than controlling,
  • affection becomes safer,
  • and commitment becomes freely chosen.

Pacing does not delay love.
It protects the conditions under which love can rightly be promised.


In one sentence

Bonding is a natural bodily and emotional process; pacing ensures that attachment does not outrun discernment or force decision.


Cross-reference (for unity within the arc)

As discussed in When to Start and When to Stop Dating, dating serves its purpose only while intimacy and attachment remain ordered toward clear, free decision.

These essays are part of a developing series. Each stands on its own, and together they form a coherent arc meant to be returned to as one’s experience deepens.

The Ladder of Intimacy

January 22, 2026 Patrick A. O’Donnell 0 comments

Much of the confusion in modern dating comes from treating intimacy as a single act rather than a progressive reality.

Intimacy is not all-or-nothing.
It develops in levels, and each level carries its own responsibilities.

When these levels are confused, skipped, or rushed, people experience pressure, anxiety, and harm—even when intentions are good.

The Ladder of Intimacy exists to restore order, clarity, and freedom to how closeness develops.


What intimacy means here

Intimacy is letting another person into one’s inner world.

This includes:

  • time,
  • attention,
  • emotional access,
  • trust,
  • physical presence,
  • and, at its furthest extent, total personal union.

Sexual activity is only one expression of intimacy, neither its whole meaning nor its beginning.


The core principle

Intimacy is cumulative access.
Each level assumes responsibility for the one before it.

Problems arise not because intimacy exists, but because access deepens faster than responsibility can support.


The Ladder

1. Presence

Shared time, reliability, and basic attention.

  • Low vulnerability
  • Low obligation
  • “I show up. I notice you.”

This level should be easy to enter and easy to leave.


2. Conversation

Personal stories, opinions, humor, and interests.

  • Interpretive access begins
  • Understanding starts to form
  • “You know how I think.”

At this level, affirmation means being taken seriously and understood accurately—not inflated or rushed.


3. Emotional Sharing

Feelings, hopes, disappointments, and interior reactions.

  • Vulnerability increases
  • Requires reciprocity and restraint
  • “You know how things affect me.”

This level should unfold gradually; emotional intensity must not be used to manufacture closeness.


4. Trust and Vulnerability

Letting another person’s response genuinely matter.

  • Dependence enters
  • Real risk appears
  • “What you do now affects me.”

Here, affirmation becomes meaningful because it is grounded in consistency, reliability, and care, not reassurance alone.


5. Physical / Affectional Intimacy

Touch, closeness, and embodied presence.

  • The body begins to participate in bonding
  • Affection carries meaning beyond words
  • “My body is now part of this connection.”

This level carries disproportionate bonding power and therefore requires clarity, restraint, and shared understanding.


6. Union Requiring Covenant

Total personal union, including body and soul, ordered toward marriage.

This level represents a form of union that engages the whole person—body and soul—not merely physical closeness.

Such a union is not created by the couple alone.
In sacramental marriage, it is received, not manufactured: a covenant in which Christ unites two persons into a shared life ordered toward fidelity, fruitfulness, and permanence.

Desire for this level of union is not a command to proceed, but a signal for discernment.
It raises the question of whether the relationship is prepared to receive a covenant capable of bearing its full human and spiritual consequences.

At this level, commitment is not an optional add-on; it is the only proportionate response.


Why the ladder matters

When intimacy moves faster than clarity can support:

  • attachment forms without trust,
  • pressure replaces freedom,
  • and confusion follows closeness.

The ladder helps people recognize:

  • where they are,
  • what is appropriate,
  • and when something feels wrong for a reason.

The role of boundaries

Boundaries are not meant to restrict intimacy, but to protect its pace as it develops.

Boundaries preserve freedom.
They prevent bonding from outrunning truth.


In one sentence

Healthy intimacy develops step by step, with responsibility increasing as access deepens toward covenant.

That order protects both people—and makes love possible.

How Intimacy Develops Without Pressure

January 21, 2026 Patrick A. O’Donnell 0 comments

Intimacy is meant to grow from freedom, not pressure.
From mutual desire, not fear of loss.
From clarity, not momentum.

When intimacy develops without pressure, both people remain agents—able to choose, to pause, and to say no without punishment or consequence.


A note on language

In this essay, intimacy does not mean sexual activity alone.
It refers more broadly to letting another person into one’s world—through conversation, emotional sharing, time, trust, vulnerability, and appropriate physical affection. Sexual intimacy is one form of this, but not the only one.

Understanding intimacy this way allows pressure to be recognized long before anything sexual occurs.


What pressure actually looks like

Pressure is not always obvious or aggressive.

Often, it is subtle and relational.

Pressure appears when:

  • saying no risks losing affection,
  • clarity is postponed to keep closeness,
  • one person sets the pace and the other adapts,
  • emotional or physical closeness is treated as expected,
  • momentum replaces deliberate consent (“we’re already here”).

When it becomes harder to refuse than to agree, intimacy is no longer fully free.

This is where pressure crosses into coercion.

Coercion does not require force.
It exists whenever consent is shaped by fear, imbalance, or withheld clarity.


Clarity must come before closeness

Healthy intimacy grows best where there is shared understanding.

Before intimacy deepens, both people should know:

  • why they are together,
  • what the relationship is for,
  • and whether there is a real direction toward commitment.

Closeness without clarity creates leverage.
Clarity removes leverage.

When purpose is named, intimacy can unfold without manipulation or confusion.


Mutual desire sets the pace

Chemistry accelerates.
Wisdom regulates.

Healthy intimacy moves at the speed of:

  • the more cautious conscience,
  • the slower nervous system,
  • the person with more to lose.

If one person is persuading and the other is complying, something is wrong.

Intimacy should never require convincing.


Intimacy develops in layers

Not all intimacy is sexual.

Healthy intimacy often unfolds gradually:

  1. presence and reliability
  2. honest conversation
  3. shared vulnerability with responsibility
  4. appropriate physical affection
  5. deeper physical intimacy aligned with commitment

Skipping layers creates false bonding—closeness without safety.

True intimacy integrates the whole person rather than isolating one part.


Boundaries protect desire

In healthy intimacy:

  • boundaries are respected immediately,
  • “no” does not require justification,
  • attraction does not disappear when access is limited.

Someone who resents boundaries is not confused—they are revealing how they relate to power.

Respect preserves desire.
Pressure corrodes it.


The fruit of intimacy without pressure

When intimacy develops freely:

  • people feel more themselves, not less,
  • peace increases alongside attachment,
  • trust deepens rather than erodes.

Anxiety, obligation, or self-betrayal are not normal signs of closeness.
They are warnings.


A simple diagnostic question

After intimacy, ask:

Did this happen because I freely chose it, or because it felt harder to refuse than to agree?

The answer matters.


In one sentence

Healthy intimacy grows where pressure is absent, clarity is present, and closeness increases freedom rather than fear.

That is intimacy worthy of trust.

  • A Holy Advent

    December 3, 2023 Patrick A. O'Donnell 0 comments

    Advent is a time of preparing for that which we already have. We await Christmas Day, the revelation of Jesus, who had been physically conceived nine months previous, the Feast of the Incarnation. God revealed himself in the flesh of Mary as a separate person who lay in the manger on the first Christmas Day. We seek to reveal Christ in our flesh this coming Christmas Day. Have we taken on the mind of Christ? Are we now prepared to say, “This is my body; I give it to you,” to Jesus within ourselves?

    If not, why not?

    If it is because of unrepentant sin that you carry, Advent is also a period of penance and reparation. This is a perfect time, an acceptable time to examine one’s own conscience and apologize with the hope of forgiveness through absolution for any present unrepentant sin. Upon completing one’s penance and reconciliation, one can begin the process of self-examination anew. Such a second examination of conscience that begins at the graced moment of completion of the reconciliation process, given sufficient time, can often lead to a follow-up, much deeper and profound reconciliation. Yes, this is a suggestion that you plan on seeking the Sacrament of Reconciliation on two occasions before Christmas. This is a short Advent so two occasions requires seeking the Sacrament this week and a second maybe two weeks hence.

    It is up to each person to decide for oneself if this Advent will be a typical period of material preparation for Christmas or a truly new beginning for your relationship with Jesus, the Holy Spirit, and ultimately with the Father. Many churches enrich the Advent season with the offer of extra opportunities for the Sacrament of Reconciliation, often with added evening opportunities to seek reconciliation through the Sacrament.

    Jesus Christ is waiting with graces for you to make this a Holy Season for yourself. Don’t let yourself miss this opportunity. For this Christmas, be at least as spiritually prepared for Jesus on Christmas Day as you are so often materially ready. 

    May the peace of Christ in the womb of Mary be with you.

    © 2023 Patrick A. O’Donnell All Rights Reserved

  • THE PREBORN CHRIST: A SPIRITUALITY

    September 20, 2023 Patrick A. O'Donnell 2 comments

    This is the beginning of a series of posts that will be provide a basic and complete understanding of the spirituality of a Bearer of the Preborn Christ. This will come in small pieces through the blog while it will develop with the accumulation of each piece to a whole of all pieces combined on a single webpage.

    Part One

    Introduction

    “…it is in dying that we are born into eternal life.” Although this last line from the Peace Prayer of Saint Francis is not believed to have been written by St. Francis, it has been embraced as capturing his spirit.1 This line highlights his perspective on mortal life as a womb where we are perfected in charity for eternal life. As eternal life and happiness with God should be the goal of everyone, Francis devoted the last half of his life to his perfection in charity. He did this by seeking to imitate the earthly life of Jesus Christ as closely as he could. In his often-dramatic fashion, Francis acted in a manner that would impress upon himself a virtue or truth about Jesus by living it himself. In this manner, he grew and developed his faith in God, preparing himself for eternal life. That he viewed it as a womb gives us a glimpse into Francis’s mostly hidden spiritual life that this study may help illuminate for us to share. 

    Peace of Jesus in the womb of Mary be with you.

    1 Bodo OFM, Murray, A Look at the Peace Prayer of St. Francis, Franciscan Media.org, Dec 30, 2020. https://www.franciscanmedia.org/franciscan-spirit-blog/a-look-at-the-peace-prayer-of-st-francis

    © 2023 Patrick A. O’Donnell All Rights Reserved

  • “INVISIBLE TO THE WORLD, THE BABIES DIE SO TRAGICALLY ALONE”

    September 6, 2023 Patrick A. O'Donnell 3 comments

    A Labor Day Statement from recently incarcerated William Goodman

    I am blessed to have a narrow 2-inch-long window by which to see the blue sky. Deo gratias. It’s Labor Day weekend, and it seems I am right where God wants me to be, even if it’s not so much where I wanted to be.

    In some ways a jail cell is like a womb in that it is a place of confinement, hope and waiting. You are in the dark regarding all that’s happening in the world. Far away from the action. But you are close to God despite the times of feeling alone. It can be a place of life and growth. It may sound strange, but in some ways I feel closer to my persecuted preborn sisters and brothers here than almost anywhere (save maybe for in a church during the Liturgy or inside a fully operational killing facility).

    The jail retreat makes you feel invisible to the world. Helpless and absent. Separated. Muted. It makes me mourn the many tens of thousands of little ones who die alone. And helpless. And separated. Their tiny cries muted. Dying at abortion chambers where all humanity is utterly absent.

    These heavy thoughts haunt me constantly here. I am heartbroken over how tragically alone God’s children are inside these killing facilities. And yet, I am more convinced than ever for the need of rescue and this particular gift of self – which one offers to the perishing – as also a personal presence of peace and conscience to the parents at the last moment.

    Rescue is a truthful witness of love, before love comes too late, with the hope that love will conquer selfishness and fear. It is also a witness of nonviolence in a place of awful violence. A witness to hope in the gallows of despair. Rescuers seek to join Christ the Divine Rescuer Who is the Light of Hope.

    I suppose there’s a certain fittingness for rescuers to be incarcerated over Labor Day weekend. A witness of good against evil is our labor. And our small gift of loving reparation.

    Will Goodman has been found guilt of conspiracy against rights and violation of the Freedom of Access to Clinic Entrances (FACE) Act for blocking access to late-term abortionist Cesare Santangelo’s Washington Surgi-Clinic in downtown Washington, D.C. in October 2020. 

    Peace of Jesus in the womb of Mary be with you.

    © 2023 Patrick A. O’Donnell All Rights Reserved

  • PRO-LIFE CONTENTIOUS OBJECTORS FACING A POSSIBLE ELEVEN YEARS OF IMPRISONMENT ASK YOU TO FORGIVE THEIR PERSECUTORS

    September 6, 2023 Patrick A. O'Donnell 0 comments

    The Visitation

    Please “. . . forgive the jury, the judge, and all those who witnessed against us, and to pray that they would see how God loves the gift of every human life,”[1] is the request of the just convicted William Goodman facing a possible eleven years of federal imprisonment and a $300,000 for violating the FACE Act (Freedom of Clinic Access Act) intended to protect abortion from contentious objection.

    The profilers sought to protect persons in the womb from abortionist Cesare Santangelo, who is filmed acknowledging the law that requires him to render medical care to a person who is born-alive from a failed abortion, but that he would not and instead let that person die from neglect. Abortionist Santangelo stated it plainly when he was recorded by LiveAction.org saying, “We would not help it.”[2]

    The preborn person, existing first as an idea in the Creator’s mind, is brought to the Washington Surgi-Clinic abortion center to be surgically destroyed. The preborn person is a complete human being capable of feeling pain and with a heartbeat and brain waves.

    Rescue those who are being taken away to death;

    hold back those who are stumbling to the slaughter. Proverbs 24:11 RSV

    Some of those charged were sitting in the center’s waiting room while encouraging the abortion-bound mothers to save their children from abortion. The others were arrested while standing in the outside hallway. This action is known in prolife circles as a ‘rescue’ because it is an intended action that has proven to affect many mothers to change their minds and save their baby from abortion. 

    In common law, if one must violate a lesser law to achieve a higher good, the violation of the lesser law is excused for the higher good. If one, when entering a burning house to rescue a human being who otherwise would not get alive, trespasses to save the life, the courts excuse the trespass for the higher good of saving a human life. This concept is known as the ‘necessity defense’ and is a long and hallowed legal defense in civilized societies. The court has denied the pro-lifers from raising this ‘necessity defense’ or any other related defense of themselves from these criminal charges. 

    In total, ten were charged with having a role in a sit-in at the Washington Surgi-Center in DC on October 20, 2020. They were arrested and indicted on March 31, 2022. Five were tried over the past three weeks and were found guilty. These guilty verdicts were unsurprising as the judge denied the defendants the ‘necessity defense’ or anything related to it. Three others will be tried for the same charges beginning today. A final defendant faces trial beginning on October 23, 2023. A tenth defendant, inexperienced with acts of conscientious objection such as a rescue and offered the prospect of a maximum of ten months of incarceration, pled guilty earlier. 

    A quick breakdown of the charges that may lead to an unprecedented threat of eleven (11) years in federal prison with accompanying fines are:

    1. Incarceration for up to one year in federal prison for violating the Freedom of Access to Clinic Entrance Act (FACE) that prohibits threats of force, obstruction, and property damage intended to interfere with reproductive health care service (a euphemism for abortion).
    2. Incarceration for up to ten years in federal prison for “conspiracy to interfere with civil rights.” In the fifty years of active contentious objection since Roe V. Wade unleashed unrestricted abortion in our country, the prosecutors have never sought such draconian penalties.

    “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” is from the Declaration of Independence’s preamble. 

    Life is a self-evident, inalienable right of all human beings created. Because abortion unjustly takes the life of the preborn person, it is neither a constitutional nor a civil right of anyone’s. Akin to the defense of slavery in our past, the preborn person is neither recognized as a person in our courts and, accordingly, nor is recognized as having the rights of life, liberty, or the pursuit of happiness. 

    When the right to life is denied, it is not the denial of one right; rather, it is the denial of all rights. St. Pope John Paul II stated this principle when he wrote, “Above all, the common outcry, which is justly made on behalf of human rights, for example, the right to health, to home, to work, to family, to culture- is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.”[3]

    These contentious objectors, or Rescuers of the preborn, are prepared to accept the solidarity with the alienated preborn. As Joan Andrews Bell, one of the defendants, has been saying for decades, “You reject them, you reject me.”[4]

    Aside from being a creative use of the law by Merrick Garland’s and Joseph Biden’s Department of Justice, these charges and penalties are cruelly punitive. They are meant to punish the contentious objector and send a message to us not to even consider following their attitude, much less their action.

    Contraception/Abortion has become a structure of sin in our culture. It is tolerated, accommodated, and promoted as a good for all. The unrepentant sin of individuals has accumulated to a body reaching in and corrupting all aspects of our society, i.e., marriage, the family, courtship, medicine, law and justice, insurance, education, entertainment, and foreign aid, to name a few. Even the Church and its teachings are severely challenged by these unrepentant sins.

    Just this past week, the American College of Obstetricians and Gynecologists, which had for decades offered qualified acceptance of abortion, just came out for unrestricted abortion.[5]

    May we also take into prayer and fasting the systemic alienation from the preborn that society has promoted. Ask God what else he may be asking from you to transform our minds to God’s counsel and our love for these families threatened by abortion.

    May we meet in prayer under His Cross.

    © 2023 Patrick A. O’Donnell All Rights Reserved

    [1] “Pro-life rescuers immediately incarcerated following jury’s guilty verdict in DC FACE Act trial,” August 29, 2023 – 3:05 pm EDT, https://www.lifesitenews.com/news/breaking-pro-life-rescuers-immediately-incarcerated-following-jurys-guilty-verdict-in-dc-face-act-trial/

    [2] Miller, Monica Migliorino, “Life, Abortion, and Injustice in Washington, D.C.,” Catholic World Report, September 2, 2023, https://www.catholicworldreport.com/2023/09/02/life-abortion-and-injustice-in-washington-d-c/

    [3] St. Pope John Paul II, Christifidelis Laici, Section 38, December 30, 1988.

    [4] cf NAB Luke 10:16

    [5] Parks, Kristine, OB-GYN group attacks pro-life ‘misinformation’ on abortion: ‘Must be available without restrictions,’ Fox News, September 1, 2023, https://www.foxnews.com/media/ob-gyn-group-attacks-pro-life-misinformation-abortion-available-without-restrictions

  • JESUS CHRIST – THE DIFFERENCE BETWEEN JESUS AND CHRIST

    August 14, 2023 Patrick A. O'Donnell 0 comments

    Jesus is known as the second person of God in the Most Blessed Holy Trinity. He is also mankind’s cause and medium through which we find salvation with God the Father and live eternity participating in the life of the Holy Trinity. It is Jesus, being of God’s substance and Divine nature, who assumed human nature in the complete sense of having the composite of human life of both a soul/spirit and body. He lived a perfect human life after emptying Himself of relying on the Divine nature for grace any more than is available as recourse to any other human through prayer and trust in the Father’s Divine Providence. He is God showing us the way through His example in life, through His passion, in death, in Resurrection, in His Resurrection, and through His eternal intercession on our behalf.

    The name Christ is best understood as the Church being its body with Jesus as the head. [Col 1:18] It is through Baptism that all Christians become members of the Church and, in turn, members of the Body of Christ. As practicing members of the Church and Body of Christ, Christians surrender themselves to the reign of the head, Jesus. Jesus is “the Way, the Truth, and the Life.” [ John 14:6 ]  All of creation was made subject to futility, but not without hope. Jesus, our head individually and of the Church, leads us to be free from sin as children of God. [ cf. Romans 8:20-21 ]

    All things were created through Jesus, who existed before all things, and it is through Him all things hold together. [ Cf. Romans 8:16-17 ] It is also through him that all will be reconciled for Him. [ Romans 8:20 ]

    The name Jesus, in Hebrew, means “God saves.” [ CCC 430 ] The name Christ is the Greek translation of the Hebrew word Messiah meaning “anointed.” [ CCC 436 ] Jesus was anointed with the Spirit, who is the anointing. It is with this same Holy Spirit that each Christian is anointed at Baptism. The Holy Spirit prepares the Christian as a Temple to receive the conception of Jesus so that we may bear Jesus in both the word and sacrament. Through both, the Christian surrenders to the reign of Jesus as our head.

    The question for the Christian to answer is, “Are you responding , in surrender to Jesus our head, His own words, ‘This is my body, I give it up for you.’”

    Peace of Jesus in the womb of Mary be with you.

    © 2023 Patrick A. O’Donnell All Rights Reserved

  • MAY 9TH, THE 63RD ANNIVERSARY OF “THE PILL”

    May 9, 2023 Patrick A. O'Donnell 0 comments

    Above photo: One of the buildings where The Pill was invented in Shrewsbury, MA prior to approval by the FDA on May 9, 1960.

    May 9th is such an ordinary day. It is neither a national holiday nor a day of religious significance. It is just another spring day leading toward summer, with green returning to trees and bushes alike, flowers offer their first bloom, and Little League baseball returns to the local diamond. Highlights of the day may include graduation ceremonies at various schools, while ballrooms may include junior and senior proms.

    May 9th is also the anniversary of the contraceptive Pill (The Pill), approved as birth control by the United States Food and Drug Administration (FDA). It was invented in Shrewsbury, MA, at the Worcester Foundation for Experimental Biology.The Pill is possibly today’s most prescribed pharmaceutical, while the women prescribed The Pill are also likely the least informed in terms of the effects and dangers of this pharmaceutical. Considering that the Pill has been tried by as many as 94% of women for over sixty years, with them having little forehand knowledge, there has also been meager public discussion on its impact on the culture and its merits or failings.

    To an unchallenged populace, The Pill represents control over reproduction with the promise of a better life. It’s timing of invention was some fifteen years after the technology of the atomic bomb was seen as having brought the end of hostilities by Japan without sacrificing many soldiers of the United States and its allies. Technology, it was argued, saves lives. The technological imperative was seen to serve the human imperative.  

    It seems that for many, only experience with artificial contraception affords the opening of the user’s mind to the disappointments entreated on the user. These disappointments manifest in the body, the emotions, and the spirit. Couples often say that pregnancy changes everything. Artificial contraception changes everything, too, but for the worse, with its distortions of truth.

    The failings of artificial contraception are as varied as are the harmful consequences to the human person. These failings can even be deadly. To properly and fully document these failings to the individual by these contraceptives will require time and dedication on this website, going far beyond the scope of a single blog post. Look for follow-ups to come.

    It is just as important to consider the resultant structures of sin that have changed a culture striving for a higher humanity where right makes might to the more animalistic might makes right.

    Can this be attributed to the adoption and acceptance of artificial contraception alone? It is more likely weak faith formation and the temptation “to be like Gods” that all new technologies manifest is a more likely explanation. [NAB Genesis 3:5]

    Experience of sin, such as turning to artificial contraception, can enlighten one to the truth, but usually only after a period of sorting out the consequences of sin:

    1) Confusion of the intellect;

    2) Malice of will;

    3) Disorder of emotions and passions; and

    4) Weakness, sickness, and death of the spirit and body.

    We, Bearers of the Preborn Christ, believe that full knowledge of artifiical contraception, properly presented, can spare many people from falling into this practice while others may overcome the resulting negative consequences from contraceptive practice with practicing the virtues of:

    1) prudence;

    2) justice;

    3) temperance; and

    4) fortitude.

    Reliable knowledge of and the distortions of truth associated with artificial contraception to the individual and in culture will be a point of an ongoing study in this blog and website.and death of the spirit and body.

    Peace of Jesus in the womb of Mary be with you.

    © 2023 Patrick A. O’Donnell All Rights Reserved

  • THE INCARNATION

    March 25, 2023 Patrick A. O'Donnell 0 comments

    As I stood on the sidewalk outside an abortion center, I looked at the fetal model in my palm. The fetal model was of a human person at about ten weeks after conception but not of any person in particular. As I gazed at the model, it struck me that this model could be of Jesus, the second person of God, just ten weeks after His conception. The conception of Jesus is known as the Annunciation, when Saint Gabriel appeared to the Blessed Virgin Mary, describing to her God’s plan that she is to bear the world’s Savior.

    © 2003 Patrick A. O’Donnell and Susan Brindle, Drawn and painted by the same.

    “He whom the entire universe could not contain was contained within your womb, O Theotokos,”1 with Theotokos being the Blessed Virgin Mary. Jesus shares with each of us the path of the womb. For nine months, Jesus, the Second Person of God, has been confined to the enclosure of the womb. For eternity, in His human nature, He is limited to a human body, albeit now in a glorified human body. While human beings are made in the image and likeness of God, the Divine Jesus consented to taking on the form of a slave2, to come in the likeness of sinful flesh.3 It was in this willingness of Jesus to take on this likeness of the fallen nature of humanity and be obedient to the Father that He condemned sin in the flesh.4

    From eternity, Jesus accepted His physical nakedness during His Crucifixion, His birth, and His time in the womb of His mother, Mary. Jesus accepted for Himself the immobility of a late-stage preborn in the womb preparing for labor and delivery. Jesus accepted for Himself the blindness of the early preborn child who was deprived of seeing from the darkness of His womb. Jesus accepted for Himself the near deafness of a preborn person but for muffled sounds of the world outside through the confining walls of His womb. Jesus accepted for Himself the silence of being preborn child who cannot breathe air and speak or cry out. Jesus accepted for Himself the developing body of a preborn person in the fetal stages of eight to forty weeks after conception. Jesus accepted the formless body of a person from conception as a person of a single-cell body to 8 weeks after conception. As read in the Psalms, “You have seen my embryo.”5

    The most radical and elevating affirmation of the value of every human being was made by the Son of God in his becoming man in the womb of a woman, as we continue to be reminded each Christmas.”6

    With the vulnerabilities and temptations of being of human nature, Jesus was willing to become man and remain obedient to the Father to redeem an otherwise sinful, disobedient race. Through His Incarnation as man, Jesus lives a sinless human life. He also offers to live every human life as “another Christ”7, if only we would surrender to His trustworthy and holy goodness as expressed as being Christ’s head while we, the baptized of His Church, are Christ’s body.

    At His last Supper, and repeated during every Holy Mass, Jesus expressed His love saying, “This is my body which is given for you.”8 Are we willing to own those words as our expression of love to Jesus in offering our life to Him, “This is my body which is given for you.”9 Can “I rejoice in my sufferings for your sake, and in my flesh fill up what is lacking in the afflictions of Christ on behalf of his body, which is the church?”10

    On this very day that the Church celebrates the Incarnation of Jesus, we must ask ourselves if we are willing to serve Jesus as a member of the ongoing Incarnation of Christ.

    Christian, remember your dignity, and now that you share in God’s own nature, do not return by sin to your former base condition. Bear in mind who is your head and of whose body you are a member. Do not forget that you have been rescued from the power of darkness and brought into the light of God’s kingdom.

     Through the sacrament of baptism you have become a temple of the Holy Spirit. Do not drive away so great a guest by evil conduct and become again a slave to the devil, for your liberty was bought by the blood of Christ.11

    Peace of Jesus in the womb of Mary be with you.

    © 2023 Patrick A. O’Donnell All Rights Reserved

    1. Taken from the Divine Office of the Feast of the Annunciation of the Blessed Virgin: Matins, II Nocturn, III responsory.
    2. Philipians 2:6
    3. Romans 8:3
    4. Cf. Romans 8:3
    5. Psalm 139:16(New Jerusalem Bible)
    6. Saint Pope John Paul II, “Christifidelis Laici”, December 30, 1988, Section #37
    7. A phrase often used by Caryll Houselander and first read by this author in her book, The Passion of the Infant Jesus,
    8. 1 Cor 11:24
    9. 1 Cor 11:24
    10. Cf. Col 1:24
    11. From a sermon by Saint Leo the Great, pope. (Sermo 1 in Nativitate: Domini, 1-3: Pl 54, 190-193) Found in the Liturgy of the Readings for Christmas Day. Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974

  • THE ORIGIN OF THIS PREBORN CHRIST DEVOTION

    March 12, 2023 Patrick A. O'Donnell 0 comments

    In the early 1990s, I began to sidewalk counsel abortion-bound mothers and fathers. This outreach offered encouragement, support, and real-life alternatives to the abortion of the person in the mother’s womb, her own child. They are supported, beginning with letting each know that they are not alone in a decision against abortion and keeping their child. This support includes help in medical, financial, housing, and whatever else is needed. The offer to assist in telling the mother’s or father’s parents about this pregnancy is included. This help is available from the sidewalk through to the raising of the child. Referral to pregnancy resource centers is the most often followed-up offer as such places with their professionals can help assess the actual needs and match them with the appropriate means. Such professionals can also help in the counseling of choices to be made for this new family.

    One of the goals of outreach on the sidewalk is to provide the mother with a brochure that contains the most salient information and referrals for her to follow up. Often the sidewalk counselor may carry in hand an attractive model of the person in the womb at between 8 to 10 weeks along. This is just as the person’s development has grown beyond the embryo stage to the fetal stage. The model is of actual size and developmental appearance as the person then in the womb. An ultrasound of the mother’s own child has proven to be the most persuasive encouragement to keep her child and to choose against abortion. The fetal model can sometimes be quite effective despite being less than an ultrasound.

    One morning in the early 1990s, I stood on the sidewalk outside the Preterm abortion facility in Brookline, MA. I was on the lookout for a mother in need of outreach when I looked down at the model in my hand. I was focusing on how much such a person had already taken on a birthed infant’s bodily appearance even when only 8 to 10 weeks old since conception. This thought was enriched with remembering that, even at this and earlier stages, such a person is made in the image and likeness of God and is worthy of Jesus’s passion and sacrifice. Then occurred a thought that brought me to a moment of awe.

    This model is as much a model of Jesus at 8 to 10 weeks as it is of the person in the womb being brought to the abortionist. It was a model of me so many years earlier. It is a model of all of us as God intended at 8 to 10 weeks with Jesus sharing His image and likeness in both his bodily and spiritual nature. The fetal model is of each person, and each is destined to be a member of the Body of Christ with Jesus as Christ’s head. This model was of the Preborn Christ.

    Peace of Jesus in the womb of Mary be with you.

    © 2023 Patrick A. O’Donnell All Rights Reserved

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