Our Blog

The Preborn Christ: A Spirituality

September 20, 2023

This is the beginning of a series of posts that will provide a basic and complete understanding of the spirituality of a Bearer of the Preborn Christ. This will come in small pieces through the blog, while it will develop with the accumulation of each piece to a whole of all pieces combined on a single webpage

Part One

Introduction

“…it is in dying that we are born into eternal life.” Although this last line from the Peace Prayer of Saint Francis is not believed to have been written by St. Francis, it has been embraced as capturing his spirit.1 This line highlights his perspective on mortal life as a womb where we are perfected in charity for eternal life. As eternal life and happiness with God should be the goal of everyone, Francis devoted the last half of his life to his perfection in charity. He did this by seeking to imitate the earthly life of Jesus Christ as closely as he could. In his often-dramatic fashion, Francis acted in a manner that would impress upon himself a virtue or truth about Jesus by living it himself. In this manner, he grew and developed his faith in God, preparing himself for eternal life. That he viewed it as a womb gives us a glimpse into Francis’s mostly hidden spiritual life that this study may help illuminate for us to share.

Peace of Jesus in the womb of Mary be with you.

1. Bodo OFM, Murray, “A Look at the Peace Prayer of St. Francis,” Franciscan Media, Dec 30, 2020. https://www.franciscanmedia.org/franciscan-spirit-blog/a-look-at-the-peace-prayer-of-st-francis

“Invisible to the World, The Babies Die So Tragically Alone”

A Labor Day statement from recently incarcerated William Goodman. 

I am blessed to have a narrow 2-inch-long window by which to see the blue sky. Deo gratias. It’s Labor Day weekend, and it seems I am right where God wants me to be, even if it’s not so much where I wanted to be.

In some ways a jail cell is like a womb in that it is a place of confinement, hope and waiting. You are in the dark regarding all that’s happening in the world. Far away from the action. But you are close to God despite the times of feeling alone. It can be a place of life and growth. It may sound strange, but in some ways I feel closer to my persecuted preborn sisters and brothers here than almost anywhere (save maybe for in a church during the Liturgy or inside a fully operational killing facility).

The jail retreat makes you feel invisible to the world. Helpless and absent. Separated. Muted. It makes me mourn the many tens of thousands of little ones who die alone. And helpless. And separated. Their tiny cries muted. Dying at abortion chambers where all humanity is utterly absent.

These heavy thoughts haunt me constantly here. I am heartbroken over how tragically alone God’s children are inside these killing facilities. 🙁 And yet, I am more convinced than ever for the need of rescue and this particular gift of self – which one offers to the perishing – as also a personal presence of peace and conscience to the parents at the last moment.

Rescue is a truthful witness of love, before love comes too late, with the hope that love will conquer selfishness and fear. It is also a witness of nonviolence in a place of awful violence. A witness to hope in the gallows of despair. Rescuers seek to join Christ the Divine Rescuer Who is the Light of Hope.

I suppose there’s a certain fittingness for rescuers to be incarcerated over Labor Day weekend. A witness of good against evil is our labor. And our small gift of loving reparation.

Will Goodman has been found guilty of conspiracy against rights and violation of the Freedom of Access to Clinic Entrances (FACE) Act for blocking access to late-term abortionist Cesare Santangelo’s Washington Surgi-Clinic in downtown Washington, D.C., in October 2020.

Peace of Jesus in the womb of Mary be with you.

Pro-Life Contentious Objectors Facing a Possible Eleven Years of Imprisonment Ask You to Forgive Their Persecutors

Please “. . . forgive the jury, the judge, and all those who witnessed against us, and to pray that they would see how God loves the gift of every human life,”[1] is the request of the just convicted William Goodman facing a possible eleven years of federal imprisonment and a $300,000 for violating the FACE Act (Freedom of Clinic Access Act) intended to protect abortion from contentious objection.

The profilers sought to protect persons in the womb from abortionist Cesare Santangelo, who is filmed acknowledging the law that requires him to render medical care to a person who is born-alive from a failed abortion, but that he would not and instead let that person die from neglect. Abortionist Santangelo stated it plainly when he was recorded by LiveAction.org saying, “We would not help it.”[2]

The preborn person, existing first as an idea in the Creator’s mind, is brought to the Washington Surgi-Clinic abortion center to be surgically destroyed. The preborn person is a complete human being capable of feeling pain and with a heartbeat and brain waves.

Rescue those who are being taken away to death;

hold back those who are stumbling to the slaughter. Proverbs 24:11 RSV

Some of those charged were sitting in the center’s waiting room while encouraging the abortion-bound mothers to save their children from abortion. The others were arrested while standing in the outside hallway. This action is known in prolife circles as a ‘rescue’ because it is an intended action that has proven to affect many mothers to change their minds and save their baby from abortion.

In common law, if one must violate a lesser law to achieve a higher good, the violation of the lesser law is excused for the higher good. If one, when entering a burning house to rescue a human being who otherwise would not get alive, trespasses to save the life, the courts excuse the trespass for the higher good of saving a human life. This concept is known as the ‘necessity defense’ and is a long and hallowed legal defense in civilized societies. The court has denied the pro-lifers from raising this ‘necessity defense’ or any other related defense of themselves from these criminal charges.

In total, ten were charged with having a role in a sit-in at the Washington Surgi-Center in DC on October 20, 2020. They were arrested and indicted on March 31, 2022. Five were tried over the past three weeks and were found guilty. These guilty verdicts were unsurprising as the judge denied the defendants the ‘necessity defense’ or anything related to it. Three others will be tried for the same charges beginning today. A final defendant faces trial beginning on October 23, 2023. A tenth defendant, inexperienced with acts of conscientious objection such as a rescue and offered the prospect of a maximum of ten months of incarceration, pled guilty earlier.

A quick breakdown of the charges that may lead to an unprecedented threat of eleven (11) years in federal prison with accompanying fines are:

  1. Incarceration for up to one year in federal prison for violating the Freedom of Access to Clinic Entrance Act (FACE) that prohibits threats of force, obstruction, and property damage intended to interfere with reproductive health care service (a euphemism for abortion).
  2. Incarceration for up to ten years in federal prison for “conspiracy to interfere with civil rights.” In the fifty years of active contentious objection since Roe V. Wade unleashed unrestricted abortion in our country, the prosecutors have never sought such draconian penalties.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” is from the Declaration of Independence’s preamble.

Life is a self-evident, inalienable right of all human beings created. Because abortion unjustly takes the life of the preborn person, it is neither a constitutional nor a civil right of anyone’s. Akin to the defense of slavery in our past, the preborn person is neither recognized as a person in our courts and, accordingly, nor is recognized as having the rights of life, liberty, or the pursuit of happiness.

When the right to life is denied, it is not the denial of one right; rather, it is the denial of all rights. St. Pope John Paul II stated this principle when he wrote, “Above all, the common outcry, which is justly made on behalf of human rights, for example, the right to health, to home, to work, to family, to culture- is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.”[3]

These contentious objectors, or Rescuers of the preborn, are prepared to accept the solidarity with the alienated preborn. As Joan Andrews Bell, one of the defendants, has been saying for decades, “You reject them, you reject me.”[4]

Aside from being a creative use of the law by Merrick Garland’s and Joseph Biden’s Department of Justice, these charges and penalties are cruelly punitive. They are meant to punish the contentious objector and send a message to us not to even consider following their attitude, much less their action.

Contraception/Abortion has become a structure of sin in our culture. It is tolerated, accommodated, and promoted as a good for all. The unrepentant sin of individuals has accumulated to a body reaching in and corrupting all aspects of our society, i.e., marriage, the family, courtship, medicine, law and justice, insurance, education, entertainment, and foreign aid, to name a few. Even the Church and its teachings are severely challenged by these unrepentant sins.

Just this past week, the American College of Obstetricians and Gynecologists, which had for decades offered qualified acceptance of abortion, just came out for unrestricted abortion.[5]

May we also take into prayer and fasting the systemic alienation from the preborn that society has promoted. Ask God what else he may be asking from you to transform our minds to God’s counsel and our love for these families threatened by abortion.

May we meet in prayer under His Cross.

Jesus Christ – The Difference Between Jesus and Christ

Jesus is known as the second person of God in the Most Blessed Holy Trinity. He is also mankind’s cause and medium through which we find salvation with God the Father and live eternity participating in the life of the Holy Trinity. It is Jesus, being of God’s substance and Divine nature, who assumed human nature in the complete sense of having the composite of human life of both a soul/spirit and body. He lived a perfect human life after emptying Himself of relying on the Divine nature for grace any more than is available as recourse to any other human through prayer and trust in the Father’s Divine Providence. He is God showing us the way through His example in life, through His passion, in death, in Resurrection, in His Resurrection, and through His eternal intercession on our behalf.

The name Christ is best understood as the Church being its body with Jesus as the head. [Col 1:18] It is through Baptism that all Christians become members of the Church and, in turn, members of the Body of Christ. As practicing members of the Church and Body of Christ, Christians surrender themselves to the reign of the head, Jesus. Jesus is “the Way, the Truth, and the Life.” [ John 14:6 ] All of creation was made subject to futility, but not without hope. Jesus, our head individually and of the Church, leads us to be free from sin as children of God. [ cf. Romans 8:20-21 ]

All things were created through Jesus, who existed before all things, and it is through Him all things hold together. [ Cf. Romans 8:16-17 ] It is also through him that all will be reconciled for Him. [ Romans 8:20 ]

The name Jesus, in Hebrew, means “God saves.” [ CCC 430 ] The name Christ is the Greek translation of the Hebrew word Messiah meaning “anointed.” [ CCC 436 ] Jesus was anointed with the Spirit, who is the anointing. It is with this same Holy Spirit that each Christian is anointed at Baptism. The Holy Spirit prepares the Christian as a Temple to receive the conception of Jesus so that we may bear Jesus in both the word and sacrament. Through both, the Christian surrenders to the reign of Jesus as our head.

The question for the Christian to answer is, “Are you responding , in surrender to Jesus our head, His own words, ‘This is my body, I give it up for you.’”

Peace of Jesus in the womb of Mary be with you.

May 9th, The 63rd Anniversary of “The Pill”

Above photo: One of the buildings where the pill was invented in Shrewsbury, MA, prior to approval by the FDA on May 9, 1960.

May 9th is such an ordinary day. It is neither a national holiday nor a day of religious significance. It is just another spring day leading toward summer, with green returning to trees and bushes alike, flowers offer their first bloom, and Little League baseball returns to the local diamond. Highlights of the day may include graduation ceremonies at various schools, while ballrooms may include junior and senior proms.

May 9th is also the anniversary of the contraceptive Pill (The Pill), approved as birth control by the United States Food and Drug Administration (FDA). It was invented in Shrewsbury, MA, at the Worcester Foundation for Experimental Biology. The Pill is possibly today’s most prescribed pharmaceutical, while the women prescribed The Pill are also likely the least informed in terms of the effects and dangers of this pharmaceutical. Considering that the Pill has been tried by as many as 94% of women for over sixty years, with them having little forehand knowledge, there has also been meager public discussion on its impact on the culture and its merits or failings.

To an unchallenged populace, The Pill represents control over reproduction with the promise of a better life. It’s timing of invention was some fifteen years after the technology of the atomic bomb was seen as having brought the end of hostilities by Japan without sacrificing many soldiers of the United States and its allies. Technology, it was argued, saves lives. The technological imperative was seen to serve the human imperative.

It seems that for many, only experience with artificial contraception affords the opening of the user’s mind to the disappointments entreated on the user. These disappointments manifest in the body, the emotions, and the spirit. Couples often say that pregnancy changes everything. Artificial contraception changes everything, too, but for the worse, with its distortions of truth.

The failings of artificial contraception are as varied as are the harmful consequences to the human person. These failings can even be deadly. To properly and fully document these failings to the individual by these contraceptives will require time and dedication on this website, going far beyond the scope of a single blog post. Look for follow-ups to come.

It is just as important to consider the resultant structures of sin that have changed a culture striving for a higher humanity where right makes might to the more animalistic might makes right.

Can this be attributed to the adoption and acceptance of artificial contraception alone? It is more likely weak faith formation and the temptation “to be like Gods” that all new technologies manifest is a more likely explanation. [NAB Genesis 3:5]

Experience of sin, such as turning to artificial contraception, can enlighten one to the truth, but usually only after a period of sorting out the consequences of sin:

1) Confusion of the intellect;
2) Malice of will;
3) Disorder of emotions and passions; and
4) Weakness, sickness, and death of the spirit and body.

We, Bearers of the Preborn Christ, believe that full knowledge of artificial contraception, properly presented, can spare many people from falling into this practice while others may overcome the resulting negative consequences from contraceptive practice with practicing the virtues of:

1) prudence;
2) justice;
3) temperance; and
4) fortitude.

Reliable knowledge of and the distortions of truth associated with artificial contraception to the individual and in culture will be a point of an ongoing study in this blog and website, and death of the spirit and body.

Peace of Jesus in the womb of Mary be with you.

A Prisoner Once Taught Me

July 27, 2026 Patrick A. O’Donnell 0 comments

Before You Take the First Drink

When I was in high school, our class was visited by a prisoner who spoke to us about alcohol. I remember very little about the man himself, and after all these years I cannot recall why he had been imprisoned. What I have never forgotten are the lessons he taught us.

They were not emotional appeals or frightening stories. Instead, they were simple observations about reality—observations that have remained with me for decades because they explained how alcohol actually works.

These are my recollections of the lessons he shared with us.

Lesson 1: Both Intoxication and Sobering Are Matters of Mathematics

He explained that intoxication is not a matter of toughness, confidence, or experience. It is largely a matter of mathematics.

How much alcohol enters the body, how quickly it is consumed, a person’s body weight, whether food has been eaten, and how rapidly the body metabolizes alcohol all influence a person’s level of intoxication. Every one of these factors operates according to biology, not according to personality, confidence, or perceived strength.

Likewise, becoming sober follows the same objective reality. The body metabolizes alcohol at its own rate. We may wish it were otherwise, but biology—not determination—governs the process.

Lesson 2: The Form of Alcohol Matters Less Than Most People Think

Many people assume that beer is somehow safer than liquor or that wine affects them differently. The speaker challenged that assumption.

A standard beer, a standard glass of wine, and a standard shot of distilled liquor each contain roughly the same amount of pure alcohol. The body responds principally to the amount of alcohol entering the bloodstream, not to whether it came from a bottle of beer, a glass of wine, or a shot glass.

Someone who drinks three standard beers has consumed approximately the same amount of alcohol as someone who drinks three standard glasses of wine or three standard shots of liquor.

Lesson 3: The Impaired Person Is the Worst Judge of His Own Sobriety

One lesson has remained with me ever since:

The worst person to judge his own sobriety is the impaired person.

One of the great ironies of alcohol is that it impairs the very judgment needed to recognize impairment.

People often believe they appear sober long after those around them can plainly see otherwise. As impairment increases, confidence becomes increasingly disconnected from reality.

Lesson 4: You Cannot Instantly Sober Up

Many people believe coffee, a cold shower, fresh air, exercise, or even vomiting will quickly make someone sober.

These actions may change how a person feels, and vomiting may remove alcohol still remaining in the stomach before it can be absorbed. However, none of them removes alcohol that has already entered the bloodstream. Only time allows the body to metabolize the alcohol that has already been absorbed.

Again, reality—not wishful thinking—governs the process.

Lesson 5: Alcohol Complicates Everything

The speaker also warned that alcohol complicates nearly every serious situation it touches.

Accidents, violence, damaged relationships, poor decisions, legal consequences, and questions surrounding sexual assault all become far more difficult when judgment has been impaired.

The Lesson That Endured

Looking back, I remember almost nothing about the prisoner himself. I cannot recall his name or even why he had been imprisoned. Yet I have never forgotten what he taught.

His lesson was not primarily about alcohol. It was about reality.

Alcohol does not negotiate with confidence, intentions, personality, or appearances. It follows the laws of biology and chemistry. The sooner we understand those realities, the more capable we are of making wise decisions before taking the first drink.

Perhaps that is why his words have remained with me for so many years. Long after I forgot the man, I remembered the truth he taught: reality has consequences whether we acknowledge it or not.

☾    

Related Essays

  • To be determined.
  • To be determined.
  • To be determined.
  • To be determined.

Copyright © 2026 Patrick O’Donnell.
The author retains all ownership and publication rights to this work.
Bearers of the Preborn Christ, Inc. is granted limited license for website publication only.
All other rights reserved.

The Great Chain of Being

July 20, 2026 Patrick A. O’Donnell 0 comments

The Great Chain of Being arranges created beings according to their natures within the order of creation. Together with the Three Realms of Reality, it provides a simple map of creation, showing how God, angels, and the natural world relate to one another.

The Great Chain is not a measure of dignity or importance, for every creature is good because it is created by God. Rather, it illustrates that different kinds of beings possess different characteristics according to their natures. As we ascend the hierarchy of life, each higher form of life retains the characteristics of those below it while adding new ones proper to its own nature. This ordered progression prepares us to better understand the unique place of the human person within creation.

Chart of the Great Chain of Being

Being Origin Nature
SUPERNATURAL REALM
God Uncreated Pure Spirit
PRETERNATURAL REALM
Angels & Demons Created Pure Spirit
NATURAL REALM
Man Created Spirit & Matter
Animal Created Spirit & Matter
Vegetation Created Spirit & Matter
Mineral Created Matter

Chart of the Characteristics of Natural Beings

Man Animal Vegetation Mineral
Eternal Soul Mortal Soul Mortal Soul No Soul
Reason Instinct Vegetative Powers No Powers of Life
Locomotive Locomotive Not Locomotive Not Locomotive
Reproductive Reproductive Reproductive Not Reproductive
Can Grow Can Grow Can Grow Cannot Grow
Assimilates Nourishment Assimilates Nourishment Assimilates Nourishment Incapable Of Assimilation

☾    

Related Essays

  • To be determined.
  • To be determined.
  • To be determined.
  • To be determined.

Copyright © 2026 Patrick O’Donnell.
The author retains all ownership and publication rights to this work.
Bearers of the Preborn Christ, Inc. is granted limited license for website publication only.
All other rights reserved.

The Ten Categories of Being

July 17, 2026 Patrick A. O’Donnell 0 comments

Throughout this series, we will encounter many concepts that help us better understand the human person and the world in which he lives. Although these concepts may seem unrelated at first, they are not. They form an orderly body of knowledge because reality itself is ordered and purposeful.

To understand reality well, the mind must learn to think in an orderly manner. Just as grammar teaches us to communicate clearly and mathematics teaches us to reason with numbers, philosophy provides tools that help us think clearly about being. One of the oldest and most enduring of these tools is known as the Ten Categories.

More than 2,300 years ago, Aristotle (384–322 BC), an ancient Greek philosopher, recognized that nearly everything we say about a “thing” falls into one of several fundamental kinds of description. These categories are not an arbitrary list but reflect the different ways our minds naturally come to understand beings. More than fifteen centuries later, St. Thomas Aquinas (1225–1274) employed these same categories extensively in developing Catholic philosophy and theology. Their continued use over so many centuries testifies to their enduring value as a way of understanding reality.

The Ten Categories are:

  1. Substance – The essence of a “thing”—what it is.
  2. Quantity – How much or how many there is.
  3. Quality – What kind of thing it is or what characteristics it possesses.
  4. Relation – How it is related to another.
  5. Place – Where it is.
  6. Time – When it exists or occurs.
  7. Position – The posture or arrangement in which it is found.
  8. Possession – What it has, wears, or is equipped with.
  9. Action – What it does.
  10. Passion – What is done to it; what it receives or suffers.

Philosophers have long recognized that the first category, Substance, differs from the other nine in an important way. Substance refers to the essence of a “thing”—what it is. The remaining nine categories describe characteristics or aspects that belong to a substance without changing what it is. For this reason, they are commonly called accidents. In philosophy, the word accident does not refer to something unexpected or unintended. Rather, it refers to those features that may change while the substance itself remains the same. A person, for example, may grow taller, move to a different place, change occupations, or grow older without ceasing to be that human person.

To see how these categories work, consider three different kinds of seats: a recliner, a car seat, and a park bench. Although each is different, we immediately recognize that all three are seats. We naturally recognize both the individual “thing” before us—its substance—and many of the characteristics that describe it—its accidents. We also recognize the kind of “thing” it is, seeing that these three objects, though different, are all seats. Throughout this series we will often think in this way. A later essay, How We Come to Know, will explain more fully how the human intellect recognizes universal concepts from particular beings.

Exercise: Applying the Ten Categories

Recliner Seat Car Seat Park Bench
Substance Seat Seat Seat
Quantity One seat One seat Three seats
Quality Cushioned Contoured Wooden
Relation Living room furniture Part of an automobile Part of a public park
Place In a home In a vehicle Outdoors
Time Present Present Present
Position Reclining Fixed upright Fixed upright
Possession Cup holder, controls Seat belt, headrest Armrest (if present)
Action Supports resting Supports driving or riding Supports sitting and resting
Passion Being sat upon Being occupied Being weathered and sat upon

Although these seats differ in many respects, each may be understood according to the same ten categories. The Categories do not change; only the subject being considered changes.

The Categories apply not only to furniture or other material objects, but to every created being, including the human person. In the essays that follow, we will frequently ask not only what something is, but will also consider its qualities, relationships, actions, place, time, and the many other ways in which it may be understood. Learning to think in this orderly way prepares us to understand more fully the remarkable nature of the human person.

You need not memorize the Ten Categories at this point. It is enough to become familiar with them and begin recognizing them in the world around you. As this series unfolds, you will encounter them again and again. They will quietly help you distinguish what belongs to the essence of a thing from what merely describes it, preparing you to understand more deeply the meaning of man.

☾         

Related Essays:

  • To be determined.
  • To be determined.
  • To be determined.
  • To be determined.

Copyright © 2026 Patrick O’Donnell.
The author retains all ownership and publication rights to this work.
Bearers of the Preborn Christ, Inc. is granted limited license for website publication only.
All other rights reserved.

Order and Purpose

July 13, 2026 Patrick A. O’Donnell 0 comments

Reading Time is 7 minutes

Moon, Face, and Phases

Every twenty-nine and one-half days we can follow the phases of the Moon, watching it wax from the new and darkened moon to the full moon, only to then wane from the full moon, returning once again to the new and darkened moon. It operates with remarkable and predictable precision. This occurs according to the changing position of the Moon relative to the Earth and the Sun as it completes its near-monthly orbit around the Earth.

As the Earth rotates, the Moon remains at just the distance needed to regulate the high and low tides of the Earth’s oceans each day. This alone is astoundingly remarkable. To underscore the precision involved, consider that all of the physical relationships necessary to accomplish these phenomena align perfectly, while the Moon also always presents the same face toward the Earth. There has been no significant deviation throughout recorded history, and perhaps for tens or even hundreds of millions of years.

Such consistency cannot reasonably be described as arbitrary or random. It is precision.

Creation

The relationship between the Moon and the Earth is but one glimpse into the precision of the vast expanse of the universe. Natural laws of mathematics and physics apply on scales that overwhelm the imagination. Astronomers estimate that the observable universe contains hundreds of billions—and perhaps even trillions—of galaxies. Our own Milky Way is estimated to contain hundreds of billions of stars. Among those billions of stars, our single star—the Sun—is positioned at a distance that sustains an environment capable of supporting plants, animals, and human life.

The same order evident in the heavens is also found throughout the natural world. Seasons arrive in their appointed times. Seeds consistently produce plants according to their own nature. Living creatures reproduce according to their own kinds. The same mathematical and physical laws that govern the stars also govern the smallest elements of creation. Everywhere we look, creation exhibits relationships that are stable, intelligible, and directed toward definite ends.

The Human Body

The human body itself reveals this same order and purpose. The heart pumps blood continuously throughout our lives. The lungs provide oxygen while removing carbon dioxide. The brain coordinates the countless functions necessary for life. The eyes are ordered toward sight, the ears toward hearing, and the hands toward grasping and creating. Muscles, bones, nerves, organs, and countless biological systems work together as a single living whole. Each possesses its own purpose while contributing to the good of the entire body.

Even more remarkable is the body’s development, beginning with the astonishing order already present within a single human cell. From the union of a sperm and an ovum, one human life begins. This first stage of human development—the single-cell stage—is known as the zygote. Though only a single cell, this new human being is already complete in what it is, even while immature in its development. That one cell divides, differentiates, and develops into the tissues, organs, and systems that together form the mature human body. This development does not proceed randomly. It unfolds according to the nature already present within that new human life.

Purpose and order are evident not only in the finished body but throughout its entire development. Yet God’s creative work does not stop with a shared human nature. Every human being is also created as a unique and unrepeatable person. The mystery of that individuality belongs to a later discussion. Here it is enough to observe that the same God who orders the universe with astonishing precision also delights in creating no two human persons exactly alike.

Creation is extraordinarily ordered, yet extraordinarily diverse. The laws of physics are constant. The periodic table is ordered. Human nature is shared. Yet no two persons are identical. That itself says something about the Creator.

Sacred Scripture

Long before modern science observed these realities, Sacred Scripture presented creation as an ordered work of God.

When God created the natural world, He began with light, the heavens and the earth. He then brought forth the dry land, the seas, and vegetation. He then continued with the celestial bodies to govern time and provide light, followed by the creatures of the sea and the air, then the animals of the land. Finally, He crowned creation with humanity—male and female—created in His image and likeness. God completed the week of creation with a day of rest.

Vegetation cannot precede the earth upon which it grows. The seas cannot exist apart from the heavens above them. Genesis presents creation not as a collection of unrelated events but as an ordered work proceeding according to wisdom and purpose. The order observed throughout creation reflects the wisdom of its Creator.

Purpose and Order

Order answers the question, “How are things rightly related?”

Purpose answers the question, “For what end do they exist?”

The two cannot be separated. Without purpose there is no reason for order. Without order purpose cannot be accomplished.

Wherever we observe reality, we encounter both. The planets move according to ordered relationships. Living things develop according to their own natures. The human body functions through the ordered cooperation of many parts. Everywhere, things exist not only in relationship to one another but also toward particular ends.

God

Creation is intelligible. That is, it is capable of being understood because it possesses an order that the human mind can discover rather than invent. Because reality is intelligible, science is possible. Philosophy is possible. Theology is possible. We can discover truth because creation is not chaotic but ordered.

These observations invite an important question. Why is reality so intelligible? Why is the universe governed by laws that can be discovered? Why do living things consistently act according to their own natures? Why does the human body develop with such astonishing precision?

Christian theology answers that these characteristics of creation reflect the One who created it.

God is not merely a being who chooses to act with purpose and order. Purpose and order belong to His Divine Nature. Whatever God knows, wills, or creates reflects the perfect unity of His Being. His wisdom is never separated from His goodness. His justice never opposes His mercy. His power never acts apart from His love. All that God is exists in perfect harmony because God is perfectly one.

Creation therefore bears the imprint of its Creator. The order observed throughout creation reflects the order of the Divine Mind. The purposes found throughout creation reflect the wisdom of the Divine Will.

The Human Person

The human person occupies a unique place within creation. We not only live within this ordered universe; we are capable of recognizing its order. We ask questions that no other visible creature asks.

Who am I?

Why do I exist?

What is the purpose of my life?

Where am I going?

These questions arise because we are rational beings created to know the truth. We naturally seek purpose because we ourselves were created with purpose.

Why It Matters

If reality is the product of purpose and order, then human life is not accidental. We were each created with the same human nature, yet each of us was also created as a unique and unrepeatable person. Our nature possesses meaning. Our relationships possess meaning. Freedom possesses meaning. Moral truth possesses meaning.

The search for truth therefore begins not by inventing our own purpose but by discovering the purpose already present within creation and within ourselves.

This understanding forms the foundation for everything that follows. To know God more fully, to understand the human person more completely, to appreciate the dignity of every human life, and to live according to our true nature, we must first recognize that reality itself is ordered and purposeful.

Creation does not merely tell us that God exists; it reveals something of who He is.

☾    

Related Essays

  • To be determined.
  • To be determined.
  • To be determined.
  • To be determined.

Sources

For Further Reading and Sources

  • Sacred Scripture: Genesis 1–2; Psalm 19; Wisdom 11; Romans 1.
  • The Catechism of the Catholic Church (creation, reason, and the human person).
  • NASA — astronomy resources on galaxies, stars, and the observable universe.
  • European Space Agency — astronomy and cosmology resources.

Learning Relational Closeness

July 5, 2026 Patrick A. O’Donnell 0 comments

An Early Dating Arc Essay

Introduction

Healthy relationships do not appear all at once. They develop through many small experiences that help people better understand themselves, each other, and the relationship they are building. The stages below are not rigid steps or a checklist. Rather, they describe common areas of growth that many people experience as they learn how to become closer to another person with honesty, respect, and discernment.

Stage 1: Self-Awareness and Readiness

Focus: Understanding yourself before seeking closeness with another.

  • Key Ideas:
    • Reflect on your personal values, beliefs, and priorities.
    • Recognize your emotional strengths and areas for growth.
    • Understand that closeness begins with self-knowledge and self-respect.
  • Reflection Questions:
    • What do I need to feel whole and grounded in myself?
    • Am I ready to share my life openly with another?
    • One-Line Takeaway: Closeness with another begins with honesty and care for yourself

Understanding yourself prepares you to recognize and appreciate another person more honestly.

Stage 2: Observing and Appreciating Others

Focus: Learning to see and respect the individuality of another person.

  • Key Ideas:
    • Practice empathy: notice thoughts, feelings, and experiences of others.
    • Appreciate differences without judgment.
    • Understand that relational closeness grows from mutual respect, not possession.
  • Reflection Questi§ ons:
    • Can I appreciate someone for who they are, without trying to change them?
    • How do I notice and respond to their needs and boundaries?
  • One-Line Takeaway: Respecting another’s individuality lays the foundation for real closeness.

As appreciation grows, healthy relationships depend increasingly upon clear communication.

Stage 3: Building Communication Skills

Focus: Developing honest, clear, and caring communication.

  • Key Ideas:
    • Learn to express your feelings and thoughts respectfully.
    • Practice active listening and asking clarifying questions.
    • Understand that communication is as much about listening as speaking.
  • Reflection Questions:
    • Am I able to listen without judgment or interruption?
    • Do I express myself honestly while respecting the other person?
  • One-Line Takeaway: Closeness grows when words are bridges, not walls.

Honest communication naturally raises questions about boundaries and mutual respect.

Stage 4: Establishing Healthy Boundaries

Focus: Protecting yourself and respecting others while deepening connection.

  • Key Ideas:
    • Define your own limits: emotional, physical, spiritual.
    • Recognize and honor the other person’s boundaries.
    • Understand that boundaries are acts of love, not barriers.
  • Reflection Questions:
    • Where do I need to draw clear lines for my own good?
    • How do I communicate and respect the boundaries of others?
  • One-Line Takeaway: Boundaries safeguard dignity and allow trust to grow safely.

Healthy boundaries require mutual respect. If another person repeatedly dismisses, pressures, or ignores clearly communicated boundaries, the issue is no longer simply one of disagreement but of respect for the relationship itself. Such situations deserve serious attention and may require slowing the relationship or seeking guidance from a trusted parent, mentor, or other responsible adult.

Stage 5: Shared Experiences and Growing Trust

Focus: Learning to connect through shared activities and meaningful conversations.

  • Key Ideas:
    • Engage in activities that reveal character, values, and preferences.
    • Share your life gradually; practice vulnerability in safe ways.
    • Observe how the relationship handles challenges and joys.
  • Reflection Questions:
    • Do our shared experiences help us understand each other more deeply?
    • Can I share honestly while remaining respectful and attentive?
  • One-Line Takeaway: intimacy develops through shared understanding and mutual trust.

Not everyone finds vulnerability easy. Past experiences, disappointments, or fear of rejection may make openness difficult. Healthy relationships allow trust to grow gradually. There is no need to disclose everything at once. Trust develops through repeated experiences of honesty, respect, and reliability.

If, through prayer, discernment, and growing clarity, you believe this relationship may be leading toward marriage, do not assume that feeling alone is sufficient. Continue seeking wisdom through honest conversation, trusted mentors, family, and prayer. Readiness for commitment is strengthened—not weakened—by thoughtful discernment.

Stage 6: Discernment Toward Commitment

Focus: Reflecting on whether this relationship is moving toward a lifelong covenant (marriage).

  • Key Ideas:
    • Consider compatibility of values, faith, and life goals.
    • Discuss hopes and expectations for the future in a safe, age-appropriate way.
    • Recognize that sex belongs only in marriage; any thoughts of sexual intimacy should trigger reflection on readiness for marriage.
  • Reflection Questions:
    • Am I ready to discern marriage with this person?
    • Does this relationship help me grow in virtue, love, and faith?
  • One-Line Takeaway: Closeness must ultimately guide us toward authentic, covenantal commitment.

Stage 7: Reflection and Integration

Focus: Looking back on the stages and learning from each step.

  • Key Ideas:
    • Identify growth areas and lessons learned in self-awareness, communication, boundaries, and shared experiences.
    • Pray or reflect on how God is guiding your relationships.
    • Integrate lessons learned into current and future relational choices.
  • Reflection Questions:
    • What have I learned about myself and others through this process?
    • How can I carry these insights forward in a way that honors God and my future partner?
  • One-Line Takeaway: Reflection consolidates learning and prepares the heart for deeper relational maturity.

☾         

Related Essays:

  • (Coming Soon)
  • Coming Soon)
  • Coming Soon)
  • Coming Soon)

Copyright © 2026 Patrick O’Donnell.
The author retains all ownership and publication rights to this work.
Bearers of the Preborn Christ, Inc. is granted limited license for website publication only.
All other rights reserved.

The Attributes of God

June 28, 2026 Patrick A. O’Donnell 0 comments

1. To understand what something can do, we must first understand what it is.

Every created being has a nature. A nature is what a thing is and therefore the source of what it can know, do, and become.

Plants possess the nature of plants. Animals possess the nature of animals. Angels possess the nature of angels. Human beings possess human nature.

God alone possesses the Divine Nature.

Because God’s Divine Nature is unlike that of every created being, His attributes differ from ours not merely in degree, but in kind. Human beings possess knowledge, power, goodness, and love according to our limited human nature. God possesses these perfectly and infinitely by His very nature.

2. The Attributes of God

  • Eternal
  • Infinite
  • Omnipotent (All-Powerful)
  • Omniscient (All-Knowing)
  • Omnipresent (Present Everywhere)
  • Immutable (Unchanging)
  • Holy
  • Just
  • Merciful
  • Perfect
  • Good
  • Loving

Each attribute reveals something about who God is. Four of these are especially important because they help us understand both God and His relationship to creation.

3. God is All-Knowing by Nature

God does not learn.

He does not discover.

Nothing surprises Him.

God knows all things perfectly by His very nature. His knowledge is not acquired as ours is but belongs eternally to who He is.

4. God is All-Powerful by Nature

All created power is limited.

God’s power is not.

Everything that exists receives its existence from Him and continues to exist because He continually sustains it.

No created being possesses power equal to the power that belongs to God by His very nature.

5. God is Infinitely Good by Nature

God is not merely one good being among many.

He is good by His very nature.

Every goodness found in creation is a limited participation in the infinite goodness that belongs to God alone.

6. God is Infinite Love by Nature

God does not simply perform loving actions.

Love belongs to His very nature.

Every genuine act of human love reflects, however imperfectly, the infinite love that belongs to God.

7. These attributes reveal the infinite distinction between God and every created being.

Every created being possesses its perfections according to its created nature.

God possesses every perfection infinitely and eternally by His Divine Nature.

The more we understand who God is, the more we begin to understand ourselves, creation, and the purpose for which we were made.


Related Essays

  • To be determined.
  • To be determined.
  • To be determined.
  • To be determined.

Sources

Sacred Scripture

  • Exodus 3:14
  • Jeremiah 1:5
  • 1 John 4:8

Catholic Tradition

  • Catechism of the Catholic Church
  • St. Thomas Aquinas, Summa Theologiae
  • St. Augustine, On the Trinity

The Purpose, Origin, and Destiny of the Human Person

June 28, 2026 Patrick A. O’Donnell 0 comments

Essay Series

An eighteen short essay series, each read in 3-5 minutes, explain and describe the origin, destiny, and meaning of a human being in light of God and his love for each person. This love is enough for the infinite to subject Himself to the limited, to share in the very nature of human beings. Each essay is stand alone, and they also, in proper sequence, contribute to the full meaning of life to the human being.

1.  Origin and Destiny of Man (Essay soon coming.)

2.  The Three Realms of Reality 2 min read

3. The Attributes of God 2 min read

4. Order and Purpose 7 min read

5. The Ten Categories 4 min read

6. The Chain of Being 1 min read

7. Body and Spirit (Essay soon coming.)

8. What is a Human Person? (Essay soon coming.)

9. The Human Spirit / Soul (Essay soon coming.)

10. How We Come To Know (Essay soon coming.)

11. The Invisible and Our Capacity for God (Essay soon coming.)

12. Original Harmony: The Gifts We Were Given (Essay soon coming.)

13. The Fall and the Wound Within (Essay soon coming.)

14. Freedom, Law, and Our Supernatural End (Essay soon coming.)

15. Baptism: New Birth in Christ (Essay soon coming.)

16. Strengthened for Mission (Essay soon coming.)

17 . Communion and Self-Gift (Essay soon coming.)

18. Participation in the Life and Love of the Blessed Trinity (Essay soon coming.)

☾         

Related Essays:

  • To be determined.
  • To be determined.
  • To be determined.
  • To be determined.

Copyright © 2026 Patrick O’Donnell.
The author retains all ownership and publication rights to this work.
Bearers of the Preborn Christ, Inc. is granted limited license for website publication only.
All other rights reserved.

The Three Realms of Reality

June 27, 2026 Patrick A. O’Donnell 0 comments

1. “I AM WHO AM”
— Exodus 3:14

When God revealed Himself to Moses from the burning bush, He first revealed His name.

“I AM WHO AM.”

Unlike every created thing, God simply is. He has no beginning, no end, and no creator. He always was, always is, and always will be. Everything else that exists receives its existence from Him.

If God alone is uncreated, then reality is not made up of only one kind of existence. Christian thought has traditionally understood reality as consisting of three distinct realms.

Catholic thought traditionally distinguishes the supernatural, preternatural, and natural orders. In this essay these are presented as three realms to provide a simple map of reality for the discussions that follow.

2. The Supernatural Realm

The Supernatural Realm belongs to God alone.

God is uncreated. He does not belong to creation or depend upon it. He exists by His own nature and is the source of all that exists.

  • Origin: Uncreated
  • Description: God alone
  • Nature: Divine

3. The Preternatural Realm

The Preternatural Realm is created but exists beyond the material world.

It includes created spiritual beings such as angels and demons, together with spiritual realities that are ordinarily beyond human experience.

  • Origin: Created
  • Description: Created spiritual realities beyond the natural world
  • Nature: Created spirit

4. The Natural Realm

The Natural Realm is the world we ordinarily experience through our senses.

It includes the material universe and all living things. The human person occupies a unique place within this realm because we are both material and spiritual, uniting body and soul in one person.

  • Origin: Created
  • Description: The material world experienced through our senses
  • Nature: Matter, with the human person uniquely uniting matter and spirit

Recognizing these three realms gives us a first map of reality.

The world we can see is real, but it is not all that is real.

As we continue through these Formation essays, we will gradually discover how God, creation, the human person, and our eternal destiny each belong within this ordered reality.

Sources

Sacred Scripture

  • Exodus 3:14 (Douay-Rheims)

Catholic Teaching

  • Catechism of the Catholic Church §§279–354

Classical Catholic Theology

  • Traditional distinction of the supernatural, preternatural, and natural orders.

☾         

Related Essays:

  • To be determined.
  • To be determined.
  • To be determined.
  • To be determined.

Copyright © 2026 Patrick O’Donnell.
The author retains all ownership and publication rights to this work.
Bearers of the Preborn Christ, Inc. is granted limited license for website publication only.
All other rights reserved.

Developing the Six Intimacies In Early Dating

June 25, 2026 Patrick A. O’Donnell 0 comments

An Early Dating Essay

Introduction

Early dating is a time to learn what it means to be closer to another, while remaining safe, morally grounded, and attentive to God’s guidance. Relational growth integrates multiple dimensions of intimacy: emotional, intellectual, recreational, spiritual, physical (age-appropriate), and aesthetic.

For early daters, this guide offers concrete activities, reflection prompts, and boundaries to help build trust, empathy, and attentiveness, while cultivating joy and connection.

The activities below are examples, not requirements. Readers need not try every activity, follow a particular sequence, or complete a checklist. Their purpose is simply to provide ideas when imagination falls short and to illustrate ways intimacy can develop through shared experience.

Many of the suggested activities naturally advance multiple areas of intimacy. For clarity, each activity has been placed under the intimacy where its impact is most pronounced, though participants may experience growth across several domains simultaneously

1. Emotional Intimacy

Goal: To share feelings, empathize, and respond with care.

Activities:

  • Reading aloud together: Take turns reading a story, homework assignment, or classic book, pausing to discuss personal reactions and feelings.
  • Family events: Observe social dynamics together, discuss responses, and support each other through nerves or intimidation.
  • Simple walks or sitting in a park: Share thoughts, discuss daily experiences, or simply enjoy quiet companionship.

Reflection Prompts:

  • Am I able to share honestly and listen actively?
  • Did I notice new aspects of my companion’s character or temperament?
  • How did this experience help us support and encourage each other?

Boundary Reminder: Emotional sharing is encouraged; physical intimacy remains age-appropriate and non-sexual.

2. Intellectual Intimacy

Goal: To explore ideas together, challenge thinking, and grow in understanding.

Activities:

  • Reading aloud: Discuss interpretations, ask questions, and explore lessons or moral insights.
  • Digital learning experiences: Explore virtual museum exhibits or cultural tours online, sharing observations and reflections.
  • Problem-solving or discussion games: Work together on puzzles, hypothetical scenarios, or community projects.

Reflection Prompts:

  • Didi we liste and respond to each other’s ideas respectuflly?
  • De we learn about my companion’s thinking or creativity?
  • How can these discussions hep us grow as individuals and as a pair?

Boundary Reminder: Intellectual exploration is non-physical and safe, focused on curiosity and reflection.

3. Recreational Intimacy

Goal: To enjoy shared activities that build camaraderie, joy, and cooperation.

Activities:

  • Walks, bike rides, or sitting in a park
  • Bowling, mini golf, or low-cost games
  • Flying a kite, attending town events, or casual outings
  • Cooking together, sharing tasks, creativity, and small successes

Reflection Prompts:

  • How did we cooperate and support each other?
  • Did we experience shared joy or playful connection?
  • What did I notice about our teamwork, patience, or creativity?

Boundary Reminder: Focus on shared enjoyment and teamwork, maintaining non-sexual boundaries and respecting personal space.

4. Spiritual Intimacy

Goal: To grow together in faith and moral understanding.

Activities:

  • Attend Mass, youth group, or parish events
  • Pray together or discuss Scripture passages
  • Reflect on moral or spiritual lessons from shared experiences

Reflection Prompts:

  • How did this experience help us grow closer to God?
  • What did I learn about my companion’s values or spiritual perspective?
  • How can shared faith experiences strengthen trust, respect, and hope?

Boundary Reminder: Spiritual sharing should be respectful and reflective; physical or sexual contact is not involved.

5. Physical Affection and Growing Closeness

Goal: To cultivate comfort, presence, and affirmation in safe, age-appropriate ways.

Key Principles:

  • Presence matters: Simply being near someone, sharing experiences, and paying attention is deeply relational.
  • Mutual exploration: Learning about each other’s habits, preferences, and personality—without judgment—is valuable_
  • Affirmation over correction: Recognize strengths, encourage growth in weaknesses, and avoid sarcasm, disparagement, or criticism.
  • Delicate calibration: Teenagers are learning to adjust to others; sensitivity varies and is normal.
  • Cherish each step: Over a lifetime, it is rare to encounter someone who genuinely wants to share intimacies. Each small step—being invited to participate, being noticed, or simply sharing time—deserves gratitude and appreciation, even if boundaries must be gently maintained.

Activities / Exercises:

  • Share a walk, park visit, or quiet activity where presence alone is meaningful.
  • Engage in cooperative tasks—cooking, crafting, or low-pressure games—where attention to each other’s choices matters.
  • Practice verbal affirmation: acknowledge helpfulness, patience, creativity, courage, or small gestures.

Reflection Prompts:

  • Did I notice and appreciate something unique about my companion today?
  • How did I respond when they made a choice I might have handled differently?
  • Did I offer encouragement and recognition, rather than sarcasm or criticism?
  • Did I feel my companion’s attention and affirmation in return?
  • How did I express gratitude for their openness, even while maintaining boundaries? Value of Each Step:
  • Each step of growing closeness is special and formative. Learning to be near someone who wants to be near you is rare and a gift to be cherished.
  • Recognizing and affirming another’s strengths, while supporting them in weaknesses, teaches empathy, patience, and attentiveness—essential skills for future relationships.

Boundary Reminder: Physical gestures remain age-appropriate and non-sexual: holding hands if mutually comfortable, high-fives, or gentle supportive touches in public. Emotional openness and affirmation are more impactful than physical displays. It is also okay to gently rebuff approaches that feel unwanted while still acknowledging the other person’s care and intention.

6. Aesthetic Intimacy

Goal: To share appreciation for beauty, art, and creativity.

Activities:

  • Listening to music together (YouTube, Spotify, or playlists) and discussing feelings or meaning
  • Streaming concerts, plays, or performances, pausing to reflect
  • Creating together: short stories, drawing, or crafts
  • Exploring virtual museum tours or cultural exhibitions online

Reflection Prompts:

  • Did I notice new qualities about my companion through shared appreciation?
  • How did shared creativity or beauty affect our connection?

Boundary Reminder: Activities remain safe, non-physical, and reflective. Focus on dialogue, observation, and shared enjoyment.

Integration and Guidance

  • These exercises are practical ways to live out the Six Intimacies safely and creatively.
  • Early daters should reflect after each activity, noting growth in empathy, communication, shared enjoyment, and spiritual awareness.
  • Success is measured by respectful engagement, curiosity, and relational insight, not perfection.
  • Boundaries are central: physical intimacy is age-appropriate and non-sexual, sexual intimacy belongs only in marriage, and all activities protect hearts and dignity.

Key Principle:

Early dating is a time to learn relational skills, expand imagination, and practice trust and empathy. Through these exercises, young couples can experience shared growth, moral clarity, and joy, laying a foundation for healthy, covenantal relationships in the future.

☾         

Related Essays

  • (Coming Soon)
  • (Coming Soon)
  • (Coming Soon)
  • (Coming Soon)

Copyright © 2026 Patrick O’Donnell.
The author retains all ownership and publication rights to this work.
Bearers of the Preborn Christ, Inc. is granted limited license for website publication only.
All other rights reserved.

Early Dating Arc — Learning Relational Closeness

June 25, 2026 Patrick A. O’Donnell 0 comments

Early dating is often presented as a search for “the one.”

In reality, early dating is also a time of learning.

People learn about themselves, others, communication, boundaries, trust, and discernment.

The stages below are not rigid steps that everyone follows in the same order.

Rather, they describe common areas of growth that help people develop healthy relational habits over time.

Stage 1: Self-Awareness and Readiness

Focus: Understanding yourself before seeking closeness with another.

  • Key Ideas:
  • Reflect on your personal values, beliefs, and priorities.
  • Recognize your emotional strengths and areas for growth.
  • Understand that closeness begins with self-knowledge and self-respect.
  • Reflection Questions:
  • What do I need to feel whole and grounded in myself?
  • Am I ready to share my life openly with another?
  • One-Line Takeaway: Closeness with another begins with honesty and care for yourself

Stage 2: Observing and Appreciating Others

Focus: Learning to see and respect the individuality of another person.

  • Key Ideas:
  • Practice empathy: notice thoughts, feelings, and experiences of others.
  • Appreciate differences without judgment.
  • Understand that relational closeness grows from mutual respect, not possession.
  • Reflection Questi§ ons:
  • Can I appreciate someone for who they are, without trying to change them?
  • How do I notice and respond to their needs and boundaries?
  • One-Line Takeaway: Respecting another’s individuality lays the foundation for real closeness.

Stage 3: Building Communication Skills

Focus: Developing honest, clear, and caring communication.

  • Key Ideas:
  • Learn to express your feelings and thoughts respectfully.
  • Practice active listening and asking clarifying questions.
  • Understand that communication is as much about listening as speaking.
  • Reflection Questions:
  • Am I able to listen without judgment or interruption?
  • Do I express myself honestly while respecting the other person?
  • One-Line Takeaway: Closeness grows when words are bridges, not walls.

Stage 4: Establishing Healthy Boundaries

Focus: Protecting yourself and respecting others while deepening connection.

  • Key Ideas:
  • Define your own limits: emotional, physical, spiritual.
  • Recognize and honor the other person’s boundaries.
  • Understand that boundaries are acts of love, not barriers.
  • Reflection Questions:
  • Where do I need to draw clear lines for my own good?
  • How do I communicate and respect the boundaries of others?
  • One-Line Takeaway: Boundaries safeguard dignity and allow trust to grow safely.

Stage 5: Shared Experiences and Emotional Intimacy

Focus: Learning to connect through shared activities and meaningful conversations.

  • Key Ideas:
  • Engage in activities that reveal character, values, and preferences.
  • Share your life gradually; practice vulnerability in safe ways.
  • Observe how the relationship handles challenges and joys.
  • Reflection Questions:
  • Do our shared experiences help us understand each other more deeply?
  • Can I share honestly while remaining respectful and attentive?
  • One-Line Takeaway: intimacy develops through shared understanding and mutual trust.

Stage 6: Discernment Toward Commitment

Focus: Reflecting on whether this relationship is moving toward a lifelong covenant (marriage).

  • Key Ideas:
  • Consider compatibility of values, faith, and life goals.
  • Discuss hopes and expectations for the future in a safe, age-appropriate way.
  • Recognize that sex belongs only in marriage; any thoughts of sexual intimacy should trigger reflection on readiness for marriage.
  • Reflection Questions:
  • Am I ready to discern marriage with this person?
  • Does this relationship help me grow in virtue, love, and faith?
  • One-Line Takeaway: Closeness must ultimately guide us toward authentic, covenantal commitment.

Stage 7: Reflection and Integration

i.ocus: Looking back on the stages and learning from each step.

  • Key Ideas:
  • Identify growth areas and lessons learned in self-awareness, communication, boundaries, and shared experiences.
  • Pray or reflect on how God is guiding your relationships.
  • Integrate lessons learned into current and future relational choices.
  • Reflection Questions:
  • What have I learned about myself and others through this process?
  • How can I carry these insights forward in a way that honors God and my future partner?
  • One-Line Takeaway: Reflection consolidates learning and prepares the heart for deeper relational maturity.

Notes on Compliance with Boundaries:

  • Sex is only mentioned within the context of marriage discernment.
  • Language is reflective, accessible, and pastoral (Mark 924 spirit).
  • Structured with numbered stages, one-line takeaways, and reflection questions for quick readability.
  • Emphasizes emotional, intellectual, and spiritual intimacy; physical/sexual intimacy only in marital context.
  • A Holy Advent

    December 3, 2023 Patrick A. O'Donnell 0 comments

    Advent is a time of preparing for that which we already have. We await Christmas Day, the revelation of Jesus, who had been physically conceived nine months previous, the Feast of the Incarnation. God revealed himself in the flesh of Mary as a separate person who lay in the manger on the first Christmas Day. We seek to reveal Christ in our flesh this coming Christmas Day. Have we taken on the mind of Christ? Are we now prepared to say, “This is my body; I give it to you,” to Jesus within ourselves?

    If not, why not?

    If it is because of unrepentant sin that you carry, Advent is also a period of penance and reparation. This is a perfect time, an acceptable time to examine one’s own conscience and apologize with the hope of forgiveness through absolution for any present unrepentant sin. Upon completing one’s penance and reconciliation, one can begin the process of self-examination anew. Such a second examination of conscience that begins at the graced moment of completion of the reconciliation process, given sufficient time, can often lead to a follow-up, much deeper and profound reconciliation. Yes, this is a suggestion that you plan on seeking the Sacrament of Reconciliation on two occasions before Christmas. This is a short Advent so two occasions requires seeking the Sacrament this week and a second maybe two weeks hence.

    It is up to each person to decide for oneself if this Advent will be a typical period of material preparation for Christmas or a truly new beginning for your relationship with Jesus, the Holy Spirit, and ultimately with the Father. Many churches enrich the Advent season with the offer of extra opportunities for the Sacrament of Reconciliation, often with added evening opportunities to seek reconciliation through the Sacrament.

    Jesus Christ is waiting with graces for you to make this a Holy Season for yourself. Don’t let yourself miss this opportunity. For this Christmas, be at least as spiritually prepared for Jesus on Christmas Day as you are so often materially ready. 

    May the peace of Christ in the womb of Mary be with you.

    © 2023 Patrick A. O’Donnell All Rights Reserved

  • THE PREBORN CHRIST: A SPIRITUALITY

    September 20, 2023 Patrick A. O'Donnell 0 comments

    This is the beginning of a series of posts that will be provide a basic and complete understanding of the spirituality of a Bearer of the Preborn Christ. This will come in small pieces through the blog while it will develop with the accumulation of each piece to a whole of all pieces combined on a single webpage.

    Part One

    Introduction

    “…it is in dying that we are born into eternal life.” Although this last line from the Peace Prayer of Saint Francis is not believed to have been written by St. Francis, it has been embraced as capturing his spirit.1 This line highlights his perspective on mortal life as a womb where we are perfected in charity for eternal life. As eternal life and happiness with God should be the goal of everyone, Francis devoted the last half of his life to his perfection in charity. He did this by seeking to imitate the earthly life of Jesus Christ as closely as he could. In his often-dramatic fashion, Francis acted in a manner that would impress upon himself a virtue or truth about Jesus by living it himself. In this manner, he grew and developed his faith in God, preparing himself for eternal life. That he viewed it as a womb gives us a glimpse into Francis’s mostly hidden spiritual life that this study may help illuminate for us to share. 

    Peace of Jesus in the womb of Mary be with you.

    1 Bodo OFM, Murray, A Look at the Peace Prayer of St. Francis, Franciscan Media.org, Dec 30, 2020. https://www.franciscanmedia.org/franciscan-spirit-blog/a-look-at-the-peace-prayer-of-st-francis

    © 2023 Patrick A. O’Donnell All Rights Reserved

  • “INVISIBLE TO THE WORLD, THE BABIES DIE SO TRAGICALLY ALONE”

    September 6, 2023 Patrick A. O'Donnell 0 comments

    A Labor Day Statement from recently incarcerated William Goodman

    I am blessed to have a narrow 2-inch-long window by which to see the blue sky. Deo gratias. It’s Labor Day weekend, and it seems I am right where God wants me to be, even if it’s not so much where I wanted to be.

    In some ways a jail cell is like a womb in that it is a place of confinement, hope and waiting. You are in the dark regarding all that’s happening in the world. Far away from the action. But you are close to God despite the times of feeling alone. It can be a place of life and growth. It may sound strange, but in some ways I feel closer to my persecuted preborn sisters and brothers here than almost anywhere (save maybe for in a church during the Liturgy or inside a fully operational killing facility).

    The jail retreat makes you feel invisible to the world. Helpless and absent. Separated. Muted. It makes me mourn the many tens of thousands of little ones who die alone. And helpless. And separated. Their tiny cries muted. Dying at abortion chambers where all humanity is utterly absent.

    These heavy thoughts haunt me constantly here. I am heartbroken over how tragically alone God’s children are inside these killing facilities. And yet, I am more convinced than ever for the need of rescue and this particular gift of self – which one offers to the perishing – as also a personal presence of peace and conscience to the parents at the last moment.

    Rescue is a truthful witness of love, before love comes too late, with the hope that love will conquer selfishness and fear. It is also a witness of nonviolence in a place of awful violence. A witness to hope in the gallows of despair. Rescuers seek to join Christ the Divine Rescuer Who is the Light of Hope.

    I suppose there’s a certain fittingness for rescuers to be incarcerated over Labor Day weekend. A witness of good against evil is our labor. And our small gift of loving reparation.

    Will Goodman has been found guilt of conspiracy against rights and violation of the Freedom of Access to Clinic Entrances (FACE) Act for blocking access to late-term abortionist Cesare Santangelo’s Washington Surgi-Clinic in downtown Washington, D.C. in October 2020. 

    Peace of Jesus in the womb of Mary be with you.

    © 2023 Patrick A. O’Donnell All Rights Reserved

  • PRO-LIFE CONTENTIOUS OBJECTORS FACING A POSSIBLE ELEVEN YEARS OF IMPRISONMENT ASK YOU TO FORGIVE THEIR PERSECUTORS

    September 6, 2023 Patrick A. O'Donnell 0 comments

    The Visitation

    Please “. . . forgive the jury, the judge, and all those who witnessed against us, and to pray that they would see how God loves the gift of every human life,”[1] is the request of the just convicted William Goodman facing a possible eleven years of federal imprisonment and a $300,000 for violating the FACE Act (Freedom of Clinic Access Act) intended to protect abortion from contentious objection.

    The profilers sought to protect persons in the womb from abortionist Cesare Santangelo, who is filmed acknowledging the law that requires him to render medical care to a person who is born-alive from a failed abortion, but that he would not and instead let that person die from neglect. Abortionist Santangelo stated it plainly when he was recorded by LiveAction.org saying, “We would not help it.”[2]

    The preborn person, existing first as an idea in the Creator’s mind, is brought to the Washington Surgi-Clinic abortion center to be surgically destroyed. The preborn person is a complete human being capable of feeling pain and with a heartbeat and brain waves.

    Rescue those who are being taken away to death;

    hold back those who are stumbling to the slaughter. Proverbs 24:11 RSV

    Some of those charged were sitting in the center’s waiting room while encouraging the abortion-bound mothers to save their children from abortion. The others were arrested while standing in the outside hallway. This action is known in prolife circles as a ‘rescue’ because it is an intended action that has proven to affect many mothers to change their minds and save their baby from abortion. 

    In common law, if one must violate a lesser law to achieve a higher good, the violation of the lesser law is excused for the higher good. If one, when entering a burning house to rescue a human being who otherwise would not get alive, trespasses to save the life, the courts excuse the trespass for the higher good of saving a human life. This concept is known as the ‘necessity defense’ and is a long and hallowed legal defense in civilized societies. The court has denied the pro-lifers from raising this ‘necessity defense’ or any other related defense of themselves from these criminal charges. 

    In total, ten were charged with having a role in a sit-in at the Washington Surgi-Center in DC on October 20, 2020. They were arrested and indicted on March 31, 2022. Five were tried over the past three weeks and were found guilty. These guilty verdicts were unsurprising as the judge denied the defendants the ‘necessity defense’ or anything related to it. Three others will be tried for the same charges beginning today. A final defendant faces trial beginning on October 23, 2023. A tenth defendant, inexperienced with acts of conscientious objection such as a rescue and offered the prospect of a maximum of ten months of incarceration, pled guilty earlier. 

    A quick breakdown of the charges that may lead to an unprecedented threat of eleven (11) years in federal prison with accompanying fines are:

    1. Incarceration for up to one year in federal prison for violating the Freedom of Access to Clinic Entrance Act (FACE) that prohibits threats of force, obstruction, and property damage intended to interfere with reproductive health care service (a euphemism for abortion).
    2. Incarceration for up to ten years in federal prison for “conspiracy to interfere with civil rights.” In the fifty years of active contentious objection since Roe V. Wade unleashed unrestricted abortion in our country, the prosecutors have never sought such draconian penalties.

    “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” is from the Declaration of Independence’s preamble. 

    Life is a self-evident, inalienable right of all human beings created. Because abortion unjustly takes the life of the preborn person, it is neither a constitutional nor a civil right of anyone’s. Akin to the defense of slavery in our past, the preborn person is neither recognized as a person in our courts and, accordingly, nor is recognized as having the rights of life, liberty, or the pursuit of happiness. 

    When the right to life is denied, it is not the denial of one right; rather, it is the denial of all rights. St. Pope John Paul II stated this principle when he wrote, “Above all, the common outcry, which is justly made on behalf of human rights, for example, the right to health, to home, to work, to family, to culture- is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.”[3]

    These contentious objectors, or Rescuers of the preborn, are prepared to accept the solidarity with the alienated preborn. As Joan Andrews Bell, one of the defendants, has been saying for decades, “You reject them, you reject me.”[4]

    Aside from being a creative use of the law by Merrick Garland’s and Joseph Biden’s Department of Justice, these charges and penalties are cruelly punitive. They are meant to punish the contentious objector and send a message to us not to even consider following their attitude, much less their action.

    Contraception/Abortion has become a structure of sin in our culture. It is tolerated, accommodated, and promoted as a good for all. The unrepentant sin of individuals has accumulated to a body reaching in and corrupting all aspects of our society, i.e., marriage, the family, courtship, medicine, law and justice, insurance, education, entertainment, and foreign aid, to name a few. Even the Church and its teachings are severely challenged by these unrepentant sins.

    Just this past week, the American College of Obstetricians and Gynecologists, which had for decades offered qualified acceptance of abortion, just came out for unrestricted abortion.[5]

    May we also take into prayer and fasting the systemic alienation from the preborn that society has promoted. Ask God what else he may be asking from you to transform our minds to God’s counsel and our love for these families threatened by abortion.

    May we meet in prayer under His Cross.

    © 2023 Patrick A. O’Donnell All Rights Reserved

    [1] “Pro-life rescuers immediately incarcerated following jury’s guilty verdict in DC FACE Act trial,” August 29, 2023 – 3:05 pm EDT, https://www.lifesitenews.com/news/breaking-pro-life-rescuers-immediately-incarcerated-following-jurys-guilty-verdict-in-dc-face-act-trial/

    [2] Miller, Monica Migliorino, “Life, Abortion, and Injustice in Washington, D.C.,” Catholic World Report, September 2, 2023, https://www.catholicworldreport.com/2023/09/02/life-abortion-and-injustice-in-washington-d-c/

    [3] St. Pope John Paul II, Christifidelis Laici, Section 38, December 30, 1988.

    [4] cf NAB Luke 10:16

    [5] Parks, Kristine, OB-GYN group attacks pro-life ‘misinformation’ on abortion: ‘Must be available without restrictions,’ Fox News, September 1, 2023, https://www.foxnews.com/media/ob-gyn-group-attacks-pro-life-misinformation-abortion-available-without-restrictions

  • JESUS CHRIST – THE DIFFERENCE BETWEEN JESUS AND CHRIST

    August 14, 2023 Patrick A. O'Donnell 0 comments

    Jesus is known as the second person of God in the Most Blessed Holy Trinity. He is also mankind’s cause and medium through which we find salvation with God the Father and live eternity participating in the life of the Holy Trinity. It is Jesus, being of God’s substance and Divine nature, who assumed human nature in the complete sense of having the composite of human life of both a soul/spirit and body. He lived a perfect human life after emptying Himself of relying on the Divine nature for grace any more than is available as recourse to any other human through prayer and trust in the Father’s Divine Providence. He is God showing us the way through His example in life, through His passion, in death, in Resurrection, in His Resurrection, and through His eternal intercession on our behalf.

    The name Christ is best understood as the Church being its body with Jesus as the head. [Col 1:18] It is through Baptism that all Christians become members of the Church and, in turn, members of the Body of Christ. As practicing members of the Church and Body of Christ, Christians surrender themselves to the reign of the head, Jesus. Jesus is “the Way, the Truth, and the Life.” [ John 14:6 ]  All of creation was made subject to futility, but not without hope. Jesus, our head individually and of the Church, leads us to be free from sin as children of God. [ cf. Romans 8:20-21 ]

    All things were created through Jesus, who existed before all things, and it is through Him all things hold together. [ Cf. Romans 8:16-17 ] It is also through him that all will be reconciled for Him. [ Romans 8:20 ]

    The name Jesus, in Hebrew, means “God saves.” [ CCC 430 ] The name Christ is the Greek translation of the Hebrew word Messiah meaning “anointed.” [ CCC 436 ] Jesus was anointed with the Spirit, who is the anointing. It is with this same Holy Spirit that each Christian is anointed at Baptism. The Holy Spirit prepares the Christian as a Temple to receive the conception of Jesus so that we may bear Jesus in both the word and sacrament. Through both, the Christian surrenders to the reign of Jesus as our head.

    The question for the Christian to answer is, “Are you responding , in surrender to Jesus our head, His own words, ‘This is my body, I give it up for you.’”

    Peace of Jesus in the womb of Mary be with you.

    © 2023 Patrick A. O’Donnell All Rights Reserved

  • MAY 9TH, THE 63RD ANNIVERSARY OF “THE PILL”

    May 9, 2023 Patrick A. O'Donnell 0 comments

    Above photo: One of the buildings where The Pill was invented in Shrewsbury, MA prior to approval by the FDA on May 9, 1960.

    May 9th is such an ordinary day. It is neither a national holiday nor a day of religious significance. It is just another spring day leading toward summer, with green returning to trees and bushes alike, flowers offer their first bloom, and Little League baseball returns to the local diamond. Highlights of the day may include graduation ceremonies at various schools, while ballrooms may include junior and senior proms.

    May 9th is also the anniversary of the contraceptive Pill (The Pill), approved as birth control by the United States Food and Drug Administration (FDA). It was invented in Shrewsbury, MA, at the Worcester Foundation for Experimental Biology.The Pill is possibly today’s most prescribed pharmaceutical, while the women prescribed The Pill are also likely the least informed in terms of the effects and dangers of this pharmaceutical. Considering that the Pill has been tried by as many as 94% of women for over sixty years, with them having little forehand knowledge, there has also been meager public discussion on its impact on the culture and its merits or failings.

    To an unchallenged populace, The Pill represents control over reproduction with the promise of a better life. It’s timing of invention was some fifteen years after the technology of the atomic bomb was seen as having brought the end of hostilities by Japan without sacrificing many soldiers of the United States and its allies. Technology, it was argued, saves lives. The technological imperative was seen to serve the human imperative.  

    It seems that for many, only experience with artificial contraception affords the opening of the user’s mind to the disappointments entreated on the user. These disappointments manifest in the body, the emotions, and the spirit. Couples often say that pregnancy changes everything. Artificial contraception changes everything, too, but for the worse, with its distortions of truth.

    The failings of artificial contraception are as varied as are the harmful consequences to the human person. These failings can even be deadly. To properly and fully document these failings to the individual by these contraceptives will require time and dedication on this website, going far beyond the scope of a single blog post. Look for follow-ups to come.

    It is just as important to consider the resultant structures of sin that have changed a culture striving for a higher humanity where right makes might to the more animalistic might makes right.

    Can this be attributed to the adoption and acceptance of artificial contraception alone? It is more likely weak faith formation and the temptation “to be like Gods” that all new technologies manifest is a more likely explanation. [NAB Genesis 3:5]

    Experience of sin, such as turning to artificial contraception, can enlighten one to the truth, but usually only after a period of sorting out the consequences of sin:

    1) Confusion of the intellect;

    2) Malice of will;

    3) Disorder of emotions and passions; and

    4) Weakness, sickness, and death of the spirit and body.

    We, Bearers of the Preborn Christ, believe that full knowledge of artifiical contraception, properly presented, can spare many people from falling into this practice while others may overcome the resulting negative consequences from contraceptive practice with practicing the virtues of:

    1) prudence;

    2) justice;

    3) temperance; and

    4) fortitude.

    Reliable knowledge of and the distortions of truth associated with artificial contraception to the individual and in culture will be a point of an ongoing study in this blog and website.and death of the spirit and body.

    Peace of Jesus in the womb of Mary be with you.

    © 2023 Patrick A. O’Donnell All Rights Reserved

  • THE INCARNATION

    March 25, 2023 Patrick A. O'Donnell 0 comments

    As I stood on the sidewalk outside an abortion center, I looked at the fetal model in my palm. The fetal model was of a human person at about ten weeks after conception but not of any person in particular. As I gazed at the model, it struck me that this model could be of Jesus, the second person of God, just ten weeks after His conception. The conception of Jesus is known as the Annunciation, when Saint Gabriel appeared to the Blessed Virgin Mary, describing to her God’s plan that she is to bear the world’s Savior.

    © 2003 Patrick A. O’Donnell and Susan Brindle, Drawn and painted by the same.

    “He whom the entire universe could not contain was contained within your womb, O Theotokos,”1 with Theotokos being the Blessed Virgin Mary. Jesus shares with each of us the path of the womb. For nine months, Jesus, the Second Person of God, has been confined to the enclosure of the womb. For eternity, in His human nature, He is limited to a human body, albeit now in a glorified human body. While human beings are made in the image and likeness of God, the Divine Jesus consented to taking on the form of a slave2, to come in the likeness of sinful flesh.3 It was in this willingness of Jesus to take on this likeness of the fallen nature of humanity and be obedient to the Father that He condemned sin in the flesh.4

    From eternity, Jesus accepted His physical nakedness during His Crucifixion, His birth, and His time in the womb of His mother, Mary. Jesus accepted for Himself the immobility of a late-stage preborn in the womb preparing for labor and delivery. Jesus accepted for Himself the blindness of the early preborn child who was deprived of seeing from the darkness of His womb. Jesus accepted for Himself the near deafness of a preborn person but for muffled sounds of the world outside through the confining walls of His womb. Jesus accepted for Himself the silence of being preborn child who cannot breathe air and speak or cry out. Jesus accepted for Himself the developing body of a preborn person in the fetal stages of eight to forty weeks after conception. Jesus accepted the formless body of a person from conception as a person of a single-cell body to 8 weeks after conception. As read in the Psalms, “You have seen my embryo.”5

    The most radical and elevating affirmation of the value of every human being was made by the Son of God in his becoming man in the womb of a woman, as we continue to be reminded each Christmas.”6

    With the vulnerabilities and temptations of being of human nature, Jesus was willing to become man and remain obedient to the Father to redeem an otherwise sinful, disobedient race. Through His Incarnation as man, Jesus lives a sinless human life. He also offers to live every human life as “another Christ”7, if only we would surrender to His trustworthy and holy goodness as expressed as being Christ’s head while we, the baptized of His Church, are Christ’s body.

    At His last Supper, and repeated during every Holy Mass, Jesus expressed His love saying, “This is my body which is given for you.”8 Are we willing to own those words as our expression of love to Jesus in offering our life to Him, “This is my body which is given for you.”9 Can “I rejoice in my sufferings for your sake, and in my flesh fill up what is lacking in the afflictions of Christ on behalf of his body, which is the church?”10

    On this very day that the Church celebrates the Incarnation of Jesus, we must ask ourselves if we are willing to serve Jesus as a member of the ongoing Incarnation of Christ.

    Christian, remember your dignity, and now that you share in God’s own nature, do not return by sin to your former base condition. Bear in mind who is your head and of whose body you are a member. Do not forget that you have been rescued from the power of darkness and brought into the light of God’s kingdom.

     Through the sacrament of baptism you have become a temple of the Holy Spirit. Do not drive away so great a guest by evil conduct and become again a slave to the devil, for your liberty was bought by the blood of Christ.11

    Peace of Jesus in the womb of Mary be with you.

    © 2023 Patrick A. O’Donnell All Rights Reserved

    1. Taken from the Divine Office of the Feast of the Annunciation of the Blessed Virgin: Matins, II Nocturn, III responsory.
    2. Philipians 2:6
    3. Romans 8:3
    4. Cf. Romans 8:3
    5. Psalm 139:16(New Jerusalem Bible)
    6. Saint Pope John Paul II, “Christifidelis Laici”, December 30, 1988, Section #37
    7. A phrase often used by Caryll Houselander and first read by this author in her book, The Passion of the Infant Jesus,
    8. 1 Cor 11:24
    9. 1 Cor 11:24
    10. Cf. Col 1:24
    11. From a sermon by Saint Leo the Great, pope. (Sermo 1 in Nativitate: Domini, 1-3: Pl 54, 190-193) Found in the Liturgy of the Readings for Christmas Day. Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974

  • THE ORIGIN OF THIS PREBORN CHRIST DEVOTION

    March 12, 2023 Patrick A. O'Donnell 0 comments

    In the early 1990s, I began to sidewalk counsel abortion-bound mothers and fathers. This outreach offered encouragement, support, and real-life alternatives to the abortion of the person in the mother’s womb, her own child. They are supported, beginning with letting each know that they are not alone in a decision against abortion and keeping their child. This support includes help in medical, financial, housing, and whatever else is needed. The offer to assist in telling the mother’s or father’s parents about this pregnancy is included. This help is available from the sidewalk through to the raising of the child. Referral to pregnancy resource centers is the most often followed-up offer as such places with their professionals can help assess the actual needs and match them with the appropriate means. Such professionals can also help in the counseling of choices to be made for this new family.

    One of the goals of outreach on the sidewalk is to provide the mother with a brochure that contains the most salient information and referrals for her to follow up. Often the sidewalk counselor may carry in hand an attractive model of the person in the womb at between 8 to 10 weeks along. This is just as the person’s development has grown beyond the embryo stage to the fetal stage. The model is of actual size and developmental appearance as the person then in the womb. An ultrasound of the mother’s own child has proven to be the most persuasive encouragement to keep her child and to choose against abortion. The fetal model can sometimes be quite effective despite being less than an ultrasound.

    One morning in the early 1990s, I stood on the sidewalk outside the Preterm abortion facility in Brookline, MA. I was on the lookout for a mother in need of outreach when I looked down at the model in my hand. I was focusing on how much such a person had already taken on a birthed infant’s bodily appearance even when only 8 to 10 weeks old since conception. This thought was enriched with remembering that, even at this and earlier stages, such a person is made in the image and likeness of God and is worthy of Jesus’s passion and sacrifice. Then occurred a thought that brought me to a moment of awe.

    This model is as much a model of Jesus at 8 to 10 weeks as it is of the person in the womb being brought to the abortionist. It was a model of me so many years earlier. It is a model of all of us as God intended at 8 to 10 weeks with Jesus sharing His image and likeness in both his bodily and spiritual nature. The fetal model is of each person, and each is destined to be a member of the Body of Christ with Jesus as Christ’s head. This model was of the Preborn Christ.

    Peace of Jesus in the womb of Mary be with you.

    © 2023 Patrick A. O’Donnell All Rights Reserved

"Subscribe"

Loading